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      <image:caption>Erin Trieb cohosting At Home, In the Berkshires 2025</image:caption>
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      <image:caption>Closing projections in Varanasi, India 2025</image:caption>
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      <image:caption>Johnny Miller editing his story, Varanasi, India 2025</image:caption>
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      <image:caption>Nazish Zafar editing, Bali, 2023</image:caption>
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      <image:caption>Beautiful days on the porch, At Home, In The Berkshires, 2023</image:caption>
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      <image:caption>Book editing with Sarah Leen, At Home, In The Berkshires 2023</image:caption>
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      <image:caption>Daily gatherings in Tbilisi, 2022</image:caption>
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      <image:caption>Johnny Miller &amp; Irinka, Tbilisi 2022</image:caption>
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      <image:caption>Garden therapy, At Home, In The Berkshires 2022</image:caption>
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      <image:caption>Garden space, At Home, In The Berkshires 2022</image:caption>
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      <image:caption>At home, In The Berkshires 2021</image:caption>
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      <image:caption>At Home, In The Berkshires 2021</image:caption>
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      <image:caption>At Home, In The Berkshires 2021</image:caption>
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      <image:caption>Merida Workshop, Mexico 2020</image:caption>
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      <image:caption>Merida Workshop, Mexico 2020 ~ photo by Alice Driver</image:caption>
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      <image:caption>Merida Family Dinner, Mexico 2020</image:caption>
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      <image:caption>Yogjakarta Workshop Family, Indonesia 2018</image:caption>
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      <image:caption>Tbilisi Workshop for Iranian photographers, Georgia 2017 ~ photo by Anush Babajanyan/VII</image:caption>
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      <image:caption>Yogjakarta Workshop Family, Indonesia 2018 ~ photo by Linda Bournane Engelberth/VII</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286075499-6E28IEEYV7QZNKW8KAAS/Water+Everywhere+And+Nowhere-001.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>The now defunct Guru Nanak Dev Thermal Power Plant in Bathinda, state of Punjab, India. There has been some claim that the power plant is not up to contemporary environment safety standards, has given birth to serious health problems, not only in Bathinda itself, but also nearby towns and villages, especially fly ash problem.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286081225-J3AMSZ6QXEOJVIVA22J6/Water+Everywhere+And+Nowhere-002.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Villages from Dongra, mostly women, pull water buckets from the only well in the dry region of Rajasthan, India, yet next to the well is an ancient natural rain harvesting well, no longer used. This well, drilled years ago, is drying, soon leaving no alternative for the residents of Dongra. Water is the most acute problem in this part of India.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286086608-1PNVDPGYYIU1YPDZ8XI9/Water+Everywhere+And+Nowhere-003.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Farmers harvesting rice in Mullabherm village in Punjab in the outskirts of Amritsar. The Punjab is the agricultural heartland of India, heavily ruined by pesticides and fertilizers during the Green Revolution until today.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286084850-MQJCFG8P74BZOIH1PWLW/Water+Everywhere+And+Nowhere-004.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Young laborers from Madhya Pradesh living in a small farmhouse in Mullabherm village in Punjab outside Amritsar, India. Poverty across India drives tens of thousands of young people, even their children, to move into Punjab to work in the agriculture sector.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286082395-4G221C9JJ1Y4ANTAVLBC/Water+Everywhere+And+Nowhere-005.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>A darker side to the millions of sacred cows that wanted nearly every street in India, where people no longer care for them, cows scavenging for food in a concrete jungle, many consuming plastic waste, becoming sick and dying. Cows on the streets of Hisar, India, during Diwali, as candle offerings glow along sidewalks.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286086262-8M8BUUA5M0MP6Q0YL36V/Water+Everywhere+And+Nowhere-006.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Chand Singh, in his 60’s, has severe epilepsy and can not easily move, spending much of his day layout about as he does here on the side of the road in Mari Mustafa, Punjab, India. Behind him is Jaskaran Singh, 32, spends his life in a wheelchair, born with a severe birth defect. Mari Mustafa village has the highest cancer, birth defect and other high levels of health issues in India.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286084324-MKACTSYQ7Y4417NE6H9Q/Water+Everywhere+And+Nowhere-007.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Farmers resting in Mullabherm village in Punjab in the outskirts of Amritsar. The Punjab is the agricultural heartland of India, heavily ruined by pesticides and fertilizers during the Green Revolution.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286100065-SUCSMK2CHSB1TJFE5NVM/Water+Everywhere+And+Nowhere-008.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Resham Singh, 59, has extreme arthritis that began in 1994 or 24 years ago. Resham is a carpenter and drank the heavily tainted water of Mari Mustafa, Punjab, India. Doctors connect his physical deterioration from the pesticides and fertilizers used in Punjab.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286098208-D94T05DBF2HIA4AR3ZDR/Water+Everywhere+And+Nowhere-009.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Raj Singh, 55, farmer, has liver cancer and Hepatitis C, resting at his home in Mari Mustafa, Punjab, India. This village has the highest cancer rates in India.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286098954-H03SE5IA6I7W2EHLYPRM/Water+Everywhere+And+Nowhere-010.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Thousands of camels and her herders at the Pushkar Camel Fair in Pushkar, Rajasthan, India, an arid part of India where water scarcity continues to affect millions,</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286100495-AXEO330XYWF84XVW9QKP/Water+Everywhere+And+Nowhere-011+thru+013.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Formerly fishermen, Sarjeet Singh, 40, and Dalveender Singh, 25, earn a basic living as boatmen who ferry supplies and people across the Beas River in Punjab, India. An orange blanket rests upon lilies to dry. Both men can no longer fish the Beas which today is filled with toxins from industrial plants along the river, decimating fish supplies and the industry.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>A family waits for a train to pass along a roadway in the Punjab, India.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Chinda Singh, 75, who lives next to the Rajasthan Canal in Gurudithi Head Area next to the dam that regulates water from the Sutlej River. He says God made his small brick, plastic tarp-covered shack along the heavily polluted Sutlej River in Rajasthan.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Visvajaat Singh, aka, Bubbles, with his Great Dane, Boris, and Beagle, Shakira, as his 400 year old home, Fort Harasar, in Harasar, Rajasthan, India. This fort has been in his family for four centuries, a legacy of the grand era of Rajasthani royals and privilege</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Family and friends celebrate before the wedding of, Kanchan Bajaranaya, 23, at her family's home in Harasar, Rajasthan, India. Kanchan is a success story, having access to education, she moved to Jaipur where she works in business, returning to her ancestral home in a poor rural part of Rajasthan.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Arti, 25, who lives with her three children and husband in a traditional home know as a Dhani, on the fringes of Harasar, Rajasthan, India, cooking roti at night. Those in the lower caste, such as Arti, are marginalized by the rest of the community, not able to connect to electricity or other needs such as water.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Umbrella holder during a wedding procession along the road in ‎⁨⁨Rewari⁩, ⁨Haryana⁩, ⁨India⁩. Matrimonial season in India, during auspicious days, brings about thousands of weddings across the country.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Ashok’s wedding was in grand style, arriving to the wedding hall on an elephant festooned in colors and dancing friends along the road in ‎⁨Singhana⁩, ⁨Rajasthan⁩, ⁨India⁩. Matrimonial season in India, during auspicious days, brings about thousands of weddings across the country.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Unfinished bridge supports rusting in the Rajasthan heat, once being build to cross the Chambal River, today the crossing is still done via a floating bridge in ⁨Karauli⁩, ⁨Rajasthan⁩, ⁨India⁩.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Plastics and other pollution mix with offerings of flowers in the sacred Ganges River in Varanasi (Binaris), India. The Ganges has become one of India’s most polluted rivers, sacred to all Hindus.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Paul Salopek rowing a boat along sacred Ganges River in Varanasi (Binaris), India. Paul, a National Geographic Fellow, is the writer and walker of the Out of Eden Walk.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Demolition of homes, many built in the 18th century, being demolished in the Vishwanath Precinct Development Project in Varanasi, to make a 43,636 sq meter open strip of land to reach the Ganges River in Varanasi, India.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Running past falling debris as demolition continues to remove much of the 18th-century building and temples, part of Vishwanath Precinct Development Project in Varanasi, to make a 43,636 sq meter open strip of land to reach the Ganges River in Varanasi, India.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Cremation of Ramesh Pandey, 36, died of brain damage at a young age, as his family prepares for his cremation along the banks of the Yamuna River near the Sangan, where the great rivers meet, in Allahabad, India. His ashes will flow at this sacred juncture into the Ganges.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>After morning prayers and ablutions on a foggy morning along the Yamuna River in Prayagraj (Allahabad), India, where workers were preparing the many floating bridges that will be traversed by more than 4 million people during the 2019 Kumbh Mela in Prayagraj (Allahabad).</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286125674-X9BK58BAL0N44KZDNC4F/Water+Everywhere+And+Nowhere-028.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>At night, tens of thousands of faithful cross temporary bridges over the Ganges River in Prayagraj (Allahabad), Uttar Pradesh, India, during the 2019 Kumbh Mela, the largest religious gathering in the world.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286127938-BKRMATBV19RHNSZDO9S5/Water+Everywhere+And+Nowhere-029.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Roshanlan, 26, and his wife, Priyanka Devi, 22, couple portrait on motorbike in Prayagraj (Allahabad), India.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286132196-GRJI38TMESQIQ1VAT47D/Water+Everywhere+And+Nowhere-030.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Village of blacksmiths in Chitrakoot⁩, ⁨Uttar Pradesh⁩, ⁨India⁩. Members of the lower caste often due these more difficult unpleasant tasks, and as this group of nearly 100, are nomadic.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286133790-QCMH47ML13OA2FXY3MV5/Water+Everywhere+And+Nowhere-031.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Portrait of a young man carrying balloons amongst the shrines to various Hindu deities along the banks of the Sindh River, part of the Shri Shanideva Maharaj Temple complex in Seondha, Madhya Pradesh⁩, ⁨India⁩. Like many rivers which are sacred in India, the Sindh River is heavily polluted.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Cow, pink and blue structure, at a farmer's home where he sells cow patties to be used as fire for cooking and heating in Aswar Village near Madhya Pradesh⁩. Cotton candy sellers at the Pushkar Camel Fair in Pushkar, Rajasthan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286143791-4IUXG4FLKHFMG36ABCOL/Water+Everywhere+And+Nowhere-034.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Ragavendra, 27, barber along Bhind Amayan Road in Morsing Kapra, in Gramsalah village in Madhya Pradesh, India, cuts the hair of Gulag Singh, 32, at his roadside stall.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286136676-6CDV7KW0P8UHVV8JVO7K/Water+Everywhere+And+Nowhere-035.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Working under the darkness of night with trucks and heavy machinery removes sand in illegal sand mining operations along the Sone River, a tributary of the Ganges River in Dheri, Sasaram, Bihar State. Sand mining is one of the greatest environmental crisis in India.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286147553-NKDRHVPIB0P52178S1TU/Water+Everywhere+And+Nowhere-036.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Lakhan Singh Sikrwal, 62, a former successful wrestler, he had his hands cut off and face disfigured by dacoits, a roaming gang who were unhappy with his success, that attacked him after a match when 21 years old. Today he runs a small roadside chai store in Takpura village in Madhya Pradesh.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286144745-Z5V17IDEHUM197FGKCSS/Water+Everywhere+And+Nowhere-037.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Remains of the mustard plant, Toori or hay material in Hindi, hoisted by low paid laborers in Guthor village in Sidh Dharam Kata located in Megaon Post Bhind District in Madhya Pradesh⁩. This plant material will be used to burn in the brick-making industry throughout India.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286151471-557Y5JHU8DPH9GID5GZY/Water+Everywhere+And+Nowhere-038.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Buddhist monks prayer around the Mahabodhi temple, built under the Gupta Empire, 6th century CE in Bodh Gaya, Buddha attained enlightenment beneath a sacred Bodhi Tree.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286145771-H5GBDPLFIDD6GEPP5DOR/Water+Everywhere+And+Nowhere-039.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Smoke from a wood-burning stove swirls in the ceiling of a crowded restaurant, known as a dhaba, in the Bhagalpur, India.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286158729-ZOFIYBCXBD76D48TJ3H5/Water+Everywhere+And+Nowhere-040.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Overcrowded buses, cars, and rickshaws in Naugachia, Bihar State, India.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286150849-651YUXY67HMZ1P6CSP0Y/Water+Everywhere+And+Nowhere-041.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Paul Salopek takes a small boat with a boatman across a boy of water, the most direct path between Purnia and Lalganj, while walking through Bihar State, India. At this point in the Out of Eden Walk, Paul had journeyed by foot from Herto Buri, Ethiopia, more than 6500 miles and over 2200 days of walking.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286153580-J6AI7US0XJ43OQEH75TG/Water+Everywhere+And+Nowhere-042.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Paul Salopek writing at night inside a blue lit Dhaba or Indian roadside restaurant in Purnia, Bihar State, India. Paul spent that night in this Dhaba, a common happening where people, including small businesses, welcome him to stay overnight.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286166122-6TI2X6CD507DA1XELEFZ/Water+Everywhere+And+Nowhere-043+and+044.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Pinky and her future husband, Amit, have their pre-wedding photos taken by local photographers along the polluted Teesta River in West Bengal. Hindu offers lay scattered in the Sahu River in Nepali Basthi, also in West Bengal. Pollution left over from religious ceremonies are a major water pollution problem throughout all of India.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286166473-ASAE2LBZS11DS08S2J9C/Water+Everywhere+And+Nowhere-045.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Hundreds of tea pluckers, all women, wait to weigh freshly picked tea leaves at the Looksan Tea Estate, in Looksan, West Bengal, India, one of the largest in the state. Each plucker earns roughly 172 rupees ($2.40 USD) per day or 3000 rupees ($42 USD) a month with bonus payments during the month of March for the first blush of tea leaves.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286170637-3OUTV30K15E0TCOS65Q0/Water+Everywhere+And+Nowhere-046.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Tea pluckers pick tea leaves at the Looksan Tea Estate, in Looksan, West Bengal, India, one of the largest in the state. While the labor is long hours with low pay, the owner of Looksan Tea Estate’s treats their employees well, with no mention of abuse by the workers. Other tea plantations in India are not as well run, with cases of abuse.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286166943-TLPNFIIZPXET4J63M1SQ/Water+Everywhere+And+Nowhere-047.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Early morning plucking tea leaves at the Looksan Tea Estate, in Looksan, West Bengal, India, one of the largest in the state.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286170263-36GUI0GBUNV3M3Z9PM8Q/Water+Everywhere+And+Nowhere-048.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Carrying plucked tea leaves to be weighted at the Looksan Tea Estate, in Looksan, West Bengal.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Weighing tea leaves at the Looksan Tea Estate, in Looksan, West Bengal.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286177639-1YAIXITG7NSLGNGBWJTL/Water+Everywhere+And+Nowhere-050.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Ferry terminal in Dhubri along the banks of the Brahmaputra river, Assam state, India. Many who work in this busy riverside town commute from remote villages on ferry boats.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286178074-Q3G2MYWX5PWL3CTFSA5L/Water+Everywhere+And+Nowhere-051.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Passengers on a ferry boat along the Brahmaputra river, Assam state, India, after leaving the town of Dhubri. Many who work in the busy riverside town of Dhubri commute from remote villages on ferry boats.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286179809-28HK2R9EFNQ6HX5WVWPU/Water+Everywhere+And+Nowhere-052.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Passengers disembark a ferry boat along the Brahmaputra river, Assam state, India, to the shoreline of Gauripur village, after leaving the town of Dhubri. Many who work in the busy riverside town of Dhubri commute from remote villages on ferry boats.</image:caption>
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    <image:image>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Passengers packed together with household items wait till to be transported by ferry boat in Dhubri to their remote villages along the Brahmaputra river, Assam State, India.</image:caption>
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    <image:image>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Powerful young girls outside their classroom at the Dhubri Girls’ Academy High School in Dhubri, Assam state, India. The empowerment of women throughout all of us India is crucial for economic growth and equality. The school was established in 1968.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602286184801-1XM8H35MBKBQWP25BXLJ/Water+Everywhere+And+Nowhere-055.jpg</image:loc>
      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Laborers carry heavy boxes of food and other supplies from the shore in Dhubri to boats that will take the product from the main city into remote villages along the Brahmaputra river, Assam state, India.</image:caption>
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    <image:image>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Shohitun Bibi, 50, preparing to cook kichidi in the kitchen of the Dhubri Girls’ Academy High School in Dhubri, Assam state, India.</image:caption>
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    <image:image>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Women carrying 35 kilograms (77 pounds) of bricks upon their heads at the Assam Brick Company on the outskirts of Dhubri in Assam State, India. These strong ladies carry such loads 100-200 a day, receiving $.019 cents per 35kg or around $2-4 per day. Millions of women across India work in such extreme labor.</image:caption>
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    <image:image>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>A woman washing laundry on the Brahmaputra river along the shoreline that continues to erode on Majuli Island in Assam state, northeast India, to help stop erosion along the Brahmaputra river.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>Rajib Kutum, 35, in Upar Chumaimari village on Majuli Island in Assam, India, pumps all the water out of his fishpond to collect the fish he’s been fish farming during the offseason of monsoons. An agricultural farmer and a fish farmer, Rajib loses his fish farm when the monsoon season arrives, where all the land is covered by the rising waters of the Brahmaputra river.</image:caption>
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      <image:title>Water Everywhere, And Nowhere</image:title>
      <image:caption>The future of India, powerful young girls in class at the Dhubri Girls’ Academy High School in Dhubri, Assam state, India. The empowerment of women throughout all of us India is crucial for economic growth and equality. The school was established in 1968.</image:caption>
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  <url>
    <loc>https://www.stanmeyer.com/us-vs-them</loc>
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    <lastmod>2020-10-29</lastmod>
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      <image:title>Us vs Them</image:title>
      <image:caption>Alt-right supporters and Neo Nazi's use shields and weapons to protect the Robert E Lee statue during the Unite the Right rally in Charlottesville, VA, August 12, 2017. Nearly 1000 people from the Alt-right movement attended the event from across the country. By the end of the day, one person was dead, countless others injured.</image:caption>
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      <image:title>Us vs Them</image:title>
      <image:caption>Alt-right supporters and Neo Nazi's beat protestors during the Unite the Right rally in Charlottesville, VA, August 12, 2017. In recent years, hatred and division have dramatically increased in the United States.</image:caption>
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      <image:caption>Alt-Right supporter dressed in metal as a knight, holds a WWI German flag, at Mcguffey park in Charlottesville, VA, the meeting point for the Unite the Right rally on Saturday, August 12. By the end of the day, an Alt-Right supporter had killed a woman and injured others by driving his car into a crowd of peaceful protestors.</image:caption>
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      <image:title>Us vs Them</image:title>
      <image:caption>Aghdam, a ghost town in the Nagorno-Karabakh, once inhabited by ethnic Azeri’s and Armenians living peacefully together, now in ruins. A war between Armenia and Azerbaijan for Nagorno-Karabakh broke out in 1993 during the fall of the Soviet Union. An ethnic cleansing took place and both sides continue in division. Today no one lives in Aghdam. In 2020, Armenia and Azerbaijan returned to war for this breakaway republic, the worst fighting in over two decades.</image:caption>
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      <image:title>Us vs Them</image:title>
      <image:caption>Ethnic Armenian children play around the remains of a mosque in Shushi, Nagorno-Karabakh. Before the fall of the Soviet Union, Azeri’s and Armenians lived side-by-side for centuries until borders were redrawn, and ancient history of who’s land was who’s returned to divide people.</image:caption>
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      <image:caption>Remains of a statue in Aghdam, Nagorno-Karabakh.</image:caption>
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      <image:caption>Muslim graveyard located near Martakert in Nagorno-Karabakh. Buried here are Azeri's who once coexisted with ethnic Armenian's for centuries in this land located between Azerbaijan and Armenia, contested now for three decades.</image:caption>
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      <image:title>Us vs Them</image:title>
      <image:caption>Family members in anguish during the funeral of Yazidi spiritual leader, Hasan Hasanyan, at a Yazidi village outside Yerevan, Armenia. Persecuted in Turkey, Iraq, Syria and elsewhere in the region, Yazidis have found sanctuary in Armenia, the same when Armenians fled western Turkey between 1915-1923 into Syria and elsewhere.</image:caption>
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      <image:title>Us vs Them</image:title>
      <image:caption>A nationless flag of the Yazidi people rests on the coffin of their spiritual leader, Hasan Hasanyan, at the Yazidi Quba Mere Diwane temple in Aknalich, Armenia. Persecuted in Turkey, Iraq, Syria, and elsewhere in the region, Yazidis have found sanctuary in Armenia.</image:caption>
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      <image:title>Us vs Them</image:title>
      <image:caption>Hundreds of Rohingyan refugees joining a mass exodus from Myanmar arrive on homemade rafts to Shah Porir Dwip Island, Bangladesh, crossing the Naf River. More than 600 made the precarious trip on November 12, 2017, joining nearly one million refugees fleeing persecution in their homeland, the mountains behind them.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602950737599-ZIF07XMKB1A0X75GFW89/Us+v+Them-11.jpg</image:loc>
      <image:title>Us vs Them</image:title>
      <image:caption>Arriving with children to Shah Porir Dwip Island, Bangladesh, after crossing the Naf River, fleeing persecution and death from Myanmar.</image:caption>
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      <image:title>Us vs Them</image:title>
      <image:caption>Mother with her three children, reaching land on Shah Porir Dwip Island, Bangladesh, with 600 other Rohingyan refugees.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602950737686-FWXURY3Y9HIA5SM6NGON/Us+v+Them-13.jpg</image:loc>
      <image:title>Us vs Them</image:title>
      <image:caption>A mother carrying her young child through the water after arriving on a near sinking raft to Shah Porir Dwip Island, Bangladesh, with 600 other Rohingyan refugees from Myanmar.</image:caption>
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      <image:title>Us vs Them</image:title>
      <image:caption>A man carries his ailing father on his back after arriving to Shah Porir Dwip Island, Bangladesh.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602950756750-1OFTTSUWICJ0BO6IRUA0/Us+v+Them-15.jpg</image:loc>
      <image:title>Us vs Them</image:title>
      <image:caption>Hundreds of Rohingyan refugees, mostly children, wait for food to be distributed at Balu Khali 2 refugee camp in southern Bangladesh.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602950756517-73ESSP85MUUJKBLL1X7O/Us+v+Them-16.jpg</image:loc>
      <image:title>Us vs Them</image:title>
      <image:caption>Children being beaten with a cane as they fight for food at the Balu Khali 2 refugee camp in southern Bangladesh.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602950740321-IA40QJBCP7WJGA6RDFVM/Us+v+Them-17.jpg</image:loc>
      <image:title>Us vs Them</image:title>
      <image:caption>Iman Hossen, 36, carries his 25 day old son, Mohammed Anas, for a health screening, arriving only hours earlier on a raft with his family into southern Bangladesh from Myanmar.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602950762854-QMXA8ZQ4RIHLTSZBZX1B/Us+v+Them-18.jpg</image:loc>
      <image:title>Us vs Them</image:title>
      <image:caption>A farmer on his tractor passes Kinumi Yuakadu and his mother, Damiana Kavanha, plowing the land across highway that once was their ancestral land. The family has ived for two years along the side of a busy highway in the Mato Grosso do Sul region in Brazil, displaced from their ancestral land when framers forced them to leave the forest and their home.</image:caption>
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      <image:title>Us vs Them</image:title>
      <image:caption>Nearly 30,000 Palestinian labor migrations from the West Bank cram through the narrow confines of Checkpoint 300 in Bethlehem, a daily commute as if animals to work as laborers in Israel, a forced division between communities, the us and them.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602950760354-UMVEUZ7Y6UK88BDPF0T9/Us+v+Them-20.jpg</image:loc>
      <image:title>Us vs Them</image:title>
      <image:caption>Graffiti depicting Donald Trump painted on a separation wall in Bethlehem, Palestine, with the statement that the US president will also build another wall, further dividing America from its neighbor, Mexico. The same as the Israelis have divided, separated themselves from Palestinians in the West Bank.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602950767281-OZML0KXSO58KWG53SOH7/Us+v+Them-21.jpg</image:loc>
      <image:title>Us vs Them</image:title>
      <image:caption>Viewed from the Mexican side of the U.S.-Mexico border near San Diego, a corrugated metal barrier between the two nations is dwarfed by four of eight prototypes for the wall that U.S. President Donald Trump’s administration proposes to build. Walls are not just physical barriers—they also reinforce feelings of separation and alienation.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602950786405-34UP5OLB6Q8VVPQ2WAD7/Us+v+Them-22.jpg</image:loc>
      <image:title>Us vs Them</image:title>
      <image:caption>Unable to touch each other, families speak to their loved ones in Tijuana, from U.S./Mexico border near San Diego through a massive metal fence.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602950788891-BY0BF2VVD0YCNWTH8GGF/Us+v+Them-23.jpg</image:loc>
      <image:title>Us vs Them</image:title>
      <image:caption>Saying goodbye before access to the separation wall at the U.S. border closes for the night at the U.S./Mexico border.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602950787063-OGBSRAU3ESGOELUOGR8B/Us+v+Them-24.jpg</image:loc>
      <image:title>Us vs Them</image:title>
      <image:caption>Maria Uwambaje lost four of her children during Rwanda’s 1994 genocide, stands with Boniface Twagiramungu, who led killers to those children (left). Silas Nshimiryayo, 62, (right) killed 49-year-old Safina Mukabarisa’s brother and many members of her family. Boniface and Silas have sought forgiveness from Maria and Safina. A program led by the Karuna Center for Peacebuilding is helping perpetrators and victims heal their trauma, bringing peace through reconciliation.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602950788874-W842PFC6UQHO0ZNTA11U/Us+v+Them-25.jpg</image:loc>
      <image:title>Us vs Them</image:title>
      <image:caption>Victim, Francois Nsabimana, 36, bystander, Agnes Uwimana, 41, sit in silence taking note to remember and heal from the genocide perpetrated in 1994 during a trauma healing workshop run by HROC and Karuna Center for Peace Building in the remote mountain village of Karongi, Rwanda.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602950790536-LZQWZAXCV0KTR4ILZRWS/Us+v+Them-26.jpg</image:loc>
      <image:title>Us vs Them</image:title>
      <image:caption>Perpetrator, Theresphore, genocide survivor, Cassian, perpetrator, and bystander Jean Bosco Niyitegeka, sipping sodas takin a break during a therapy session on trust, carry pain and emotion from the genocide perpetrated against Tutsis in 1994 during a trauma healing workshop run by HROC and Karuna Center for Peace Building in the Ramiro, Rwanda.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1602950790781-QCD29WY4Y310P71XZ7LE/Us+v+Them-27.jpg</image:loc>
      <image:title>Us vs Them</image:title>
      <image:caption>In Ramiro, Rwanda, Cyrille Namubonye, a genocide perpetrator, walks with survivor Maria Nyirambarushimana during a Karuna Center for Peacebuilding workshop aimed at building trust and forgiveness. “In their process of healing, Cyrille realized he needs Maria, and Maria realized she needs Cyrille,” says Rosette Sebasoni, Karuna’s project manager there.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.stanmeyer.com/the-new-silk-road</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2020-10-29</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112534897-6Q6T0HY9PMYKHLFRMG08/The+New+Silk+Road-001.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Children playing on a crumbling pier jutting into the Caspian Sea in Aktau, Kazakhstan. Aktau is Kazakhstan's major sea port on the economically important, largest inland sea on earth.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112542824-ZK7738H0FV3JSOWKTMLY/The+New+Silk+Road-002.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Large murals in Aktau, Kazakhstan, of the Founding Father's of Kazakhstan, (L-R) Abylai Khan - Kazakh Founder, Tole Bi (Biy), Kazybek Bi (Biy), with the vast Caspian Sea behind.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112532727-FBZVU3MUMJXG6MN0400L/The+New+Silk+Road-003.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Soviet era housing project in Aktau, Kazakhstan. Legacy of the communist era of Kazakhstan is still visible in this port city in eastern Kazakhstan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112542692-2K8NPFHRDHE9D7O25G3Y/The+New+Silk+Road-004.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Akhnyazov family farm in Kharasay, Kazakhstan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112538667-0Z5N2AHG9QRKSLI4DINC/The+New+Silk+Road-005.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Massive round rocks, many three meters or larger, strewed across the steppes of western Kazakhstan in the Mangystau region near the village of Shetpe. These large spherical stones were likely formed by the currents of ancient seas that once covered this vast region.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112537822-YD8TMYTGCVE74V78G2DT/The+New+Silk+Road-006.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Camels grazing amongst rubbish in an illegal dump in the outskirts of Aktau, Kazakhstan, the modern landscape of Silk Road.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112564353-F2OX970P48Y6UQSMLMPR/The+New+Silk+Road-007.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Fort Shevchenko, port city in the Mangystau region of Kazakhstan, named after the Ukrainian poet, Taras Shevchenko, who was assigned to military service here during his exile in this seaside city during the Soviet era in Kazakhstan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112549274-0E5G4O6U00YQ71H11E42/The+New+Silk+Road-008.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Flowers behind a curtain inside the resting room at the Yesmambet-Ata Necropolis located in the outskirts of Aktau, Kazakhstan.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112568898-UUVPQR7WHXP67UQT0DS4/The+New+Silk+Road-009.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Prayers at a shrine to Sultan-Epe, an ancient necropolis believed to be mystical located in a remote part of the Mangystau region of Kazakhstan. For many in this part of Kazakhstan mix Sufism with Islam, a tradition carried on for centuries.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112564510-ME4C17A9SNN4FSJF2MG2/The+New+Silk+Road-010.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Islambek Akhmaghambetov, 56, sips tea at a truck stop diner in the oil rich Mangystau region of Kazakhstan. Like so many in this part of eastern Kazakhstan, Akhmaghambetov is a victim of falling global oil prices and Mangystau's employment in the oil sector, the commodity that has replace previous commodities along the Silk Road.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Doughnut shop in the Mangystau region of Kazakhstan.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112564663-GTH8DE9813U30BPWBTE6/The+New+Silk+Road-012.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Balburysh Abishkyzy, 62, the great granddaughter of Yesmambet-Ata, (in black, center), eater with pilgrims that visit Yesmambet-Ata Necropolis located in the Mangystau region of Kazakhstan. As caretaker of the shrine, Abishkyzy visits every day, paying homage to her ancestors.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112588703-92ZTYGLA1HZM5DAF4DQN/The+New+Silk+Road-013.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Private eating area at a truck stop diner in the oil rich Mangystau region of Kazakhstan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112594056-ELH5VWDG3ZWRAEQM0Q5V/The+New+Silk+Road-014.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Paul Salopek with Alex Moen, the horse he will travel with on his journey across the Mangystau region of Kazakhstan on part VI of the Out of Eden Walk, at a farmers garden in Aktau, Kazakhstan.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112585854-4IM8K85UENAXZT315UMJ/The+New+Silk+Road-015.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Paul Salopek walking along the Caspian Sea with his traveling companion, Alex Moen, for the beginning of part VI to the Out of Eden walk on the outskirts of Aktau, Kazakhstan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112584041-SHR8HYFVAQHVR0USA2RC/The+New+Silk+Road-016.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Paul Salopek resting with his horse, Alex Moen, after arriving late in the night to the Yesmambet-Ata Necropolis on day of part VI of the Out of Eden walk in the Mangystau region of Kazakhstan.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112591884-B6E71D07GPRX6RWMMPKG/The+New+Silk+Road-017.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Paul Salopek and his walking companion, Alex Moen, climbing the steppes as he nears Uzbekistan after one month walking through the Mangystau region of Kazakhstan</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112578861-F0HF74QE6ZZGH9II0LHC/The+New+Silk+Road-018.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Tombs in the Yesmambet-Ata Necropolis, one of the many revered, mystical burial sites across the Mangystau region of Kazakhstan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112603649-PRSDHUNAA3JI02NI8R4R/The+New+Silk+Road-019.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Prayers at graves in the Yesmambet-Ata Necropolis, a mystical ceremony connected to Sufism. Yesmambet-Ata Necropolis is one of the many shires considered sacred across the Mangystau region of Kazakhstan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112606475-MY9HRB635YRSKEPM68PP/The+New+Silk+Road-020.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Evening prayers inside the prayer room of the pilgrims house at the Yesmambet-Ata Necropolis in the Mangystau region of Kazakhstan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112607861-3B6UNSC9PP105R5N05UO/The+New+Silk+Road-021.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Kazakh men using a dead goat play kokpar in the steppes on the outskirts of Aktau, Kazakhstan. This ancient Central Asian sport has horse-mounted players attempting to drag a goat or calf carcass toward a goal. Banned during the Soviet era, today Kokpar is Kazakhstan's national sport, reviving a tradition that began in the 10th century.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112614560-5M1PA6V4WYD2Z8Z1NDSH/The+New+Silk+Road-023.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Ozenmunaigas oil pumps cover the landscape around much of Zhanaozen in the Mangystau region of Kazakhstan. They began pumping oil beginning in 1964. Today across the landscape of ancient Silk Road, more than 3500 pumps dot the landscape in a 40 x 20km area.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112609414-Z4VJFGC1YPOHZ5H3FD5T/The+New+Silk+Road-022.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Not everyone in the oil rich region of Mangystau reaps the benefits of the wealth beneath their feet. In the 6th Micro District of Zhanaozen, Kazakstan, 700 families live in low income housing eking out a living as laborers or on pensions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112617580-DJML8KY1MKJX98MFNOT0/The+New+Silk+Road-024.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Smoke from a factory in Shetpe, in the Mangystau region of Kazakhstan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112631690-NF8BNVLNT2JSCS0470VM/The+New+Silk+Road-025.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Farmers in a rural area of Zhanaozen, Kazakhstan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112632510-Y1X7U7HOV7OLDA11T0HL/The+New+Silk+Road-026.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Camels in Senek village, Kazakhstan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112631286-TH6HC3QN5HSO8YZ4PJGJ/The+New+Silk+Road-027.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Betashar ceremony of revealing the bride's face, one of the four stages of a traditional Kazakh wedding for the bride, Guldana Myrzagalieva, 21, who is marrying this day Baurzhan Dauletbaev, 23, in Zhanaozen, Kazakhstan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112618683-VGCR0BROO3IMFIOEM492/The+New+Silk+Road-028.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Guldana Myrzagalieva, 21, before removing her veil during her tradiotnal Betashar wedding ceremony just before marrying Baurzhan Dauletbaev, 23, in Zhanaozen, Kazakhstan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112639983-2CVPSMJKY23EZMZAHPGP/The+New+Silk+Road-029.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Marilyn Monroe watches over elder women as they pray during Guldana Myrzagalieva's at her home in Zhanaozen, Kazakhstan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112644563-LFUR9GVOZHXJRAUFT70N/The+New+Silk+Road-030.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Fire of lamb fat and plants burn to protect against the devil, against illness and evil. Cleansing with fire is part of the Betashar ceremony of revealing the bride's face, one of the four stages of a traditional Kazakh wedding for the bride, Guldana Myrzagalieva, 21, at her home in Zhanaozen, Kazakhstan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112642013-WROHXW02NAIN4UOFOJID/The+New+Silk+Road-031.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Bridesmaid to Guldana Myrzagalieva in the kitchen of the families home during a wedding in Zhanaozen, Kazakhstan.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112657385-A9ZJ2DY3O1BHLGIWIGVG/The+New+Silk+Road-032.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Under moonlight, the limestone mountain that make up the Ustyurt Plateau and Bozjira Scarp (Bozzhira), located in the remote Mangystau region of Kazakhstan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112659100-I9O5LXPXATI80LQZ35GS/The+New+Silk+Road-033.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Morning thunderstorm and lightening over the limestone mountain that make up the Ustyurt Plateau and Bozjira Scarp (Bozzhira), located in the remote Mangystau region of Kazakhstan. The mountain in the foreground is printed on the 2004 1000 Tenge Kazakhstan paper currency.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112662040-BMD67CPSTFCFJRWHHFBY/The+New+Silk+Road-034.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Pilgrims inside the tomb of Shopan-Ata, at Shopan-Ata, Kazakhstan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112661851-EHOLNJA3DN07AVV4FIAD/The+New+Silk+Road-035.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Gaziza Zhubanova, 29, prepares a meal in the kitchen her home in Zhynghyldy, Kazakhstan, while her daughter, Laura Kybakaly, 5, awakens from a nap under the table.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112651959-OYAQJB0RVT1P0CVRLXXA/The+New+Silk+Road-036.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Portrait of Gaziza Zhubanova, 29, in her home in Zhynghyldy, Kazakhstan.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112670152-APQ3KJQ4HUZAF08G5M84/The+New+Silk+Road-037.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Aygerym Orynbaeva milking camels on a farm along the Shomanay Mountains in a remote part of the Mangystau region of Kazakstan. Shomanay means Five Mountains</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112676585-Q8BMKN26ZTATKXIV7HLQ/The+New+Silk+Road-038.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Onaikhan Orynbaeva (left) and her daughter, Aygerym Orynbaeva (right), serve breakfast to guests on their farm along the Shomanay Mountains in a remote part of the Mangystau region of Kazakstan. Shomanay means Five Mountains</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>A traditional sheepskin coat blows in the wind in Turtkul, Uzbekistan, on a highway that follows the ancient Silk Road. It wasn’t a single road but a network of commercial routes that once traversed much of the Eastern Hemisphere.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Children coming home from school in Sukok village, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Once there was water in abundance in Moynak, Uzbekistan. During the Soviet era water was diverted from the Aral for irrigation. Today, tourists take selfies where the water of the Aral Sea has withdrawn more than 200 kilometers from Moynak. Snow upon the former seabed amongst the ghost ships is where the former shoreline reached.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Cattle graze where water of the Aral sea was once was 10 meter deep Moynak, Uzbekistan. During the Soviet era water was diverted from the Aral for irrigation. Today, the water of the Aral Sea has withdrawn more than 200 kilimeters from Moynak.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112707518-3D9HM897C6MCAKVVRKAK/The+New+Silk+Road-043.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Once a prosperous city, when the Aral Sea retreated from Moynak, Uzbekistan, much of this former bustling city is now abanoned, when the once prosperous fish industry vanished, deeply affecting the local economy.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Rusting machines and cans litter the floor of the former fish factory in Moynak, Uzbekistan, abandoned after the Aral Sea retreated more than 200 kilometers from Moynak. This Soviet era factory was the main source of fish, using in military rations during Soviet times in what is now Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Collection of Soviet era communist relics, at the home of 70 year-old Vladimir, a fourth generation ethnic Russian living in Moynak, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>The curious workshop of Vladimir, an imaginarium where this fourth generation ethnic Russian tinkers at his home in Moynak, Uzbekistan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112714622-WOQKCZFOM1OYKZTO8OKE/The+New+Silk+Road-048.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Family doing dishes in their home in Moynak, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Using homemade skis attached to a piece of wood, children sled along a frozen river on the outskirts of Moynak, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Dinners, all men, in the Khadra Restaurant, Tashkent, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Chairs at two different roadside restaurants, left in Khiva, right near Tashkent in Uzbekistan along the old routes of the Silk Road.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Yellow truck, reflected in the window of a restaurant popular with truck drivers between Nukus and Moynak, Uzbekistan, a key road for transport today and centuries ago along the ancient Silk Road.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Snow on the fields of Sukok, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Large map of the Silk Road, on a wall of a restaurant in Kungrad, Uzbekistan, popular with truck drivers who now ferry goods along the former ancient Silk Road.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Tree behind plastic on a raining afternoon at a restaurant in Tashkent, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Muslims pray in a sacred room of an old tomb in Shah-i-Zinda cemetery, Samarkand, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Men at a local Uzbek restaurant in Tashkent, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Uzbek men pray along the side of the road near the Daud-Ota Necropolis on the outskirts of Kungrad, Uzbekistan. Driving in their cars to Russia for work, these laborers paid homage to Daud-Ota, the patron saint of travelers who is buried in this necropolis.</image:caption>
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      <image:title>The New Silk Road</image:title>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Train conductor, signaling the arrival of a train to Bostan Station, Bostan, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Remains of a truck, ruined in an accident, resting along the main road that links Uzbekistan with Kazakhstan, located along the same path as the Silk Road.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Mirzakhan, 58, a lifelong worker with the National Uzbekistan Railway, and his daughter, Aynur, 21, at their small home in Bostan, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Khadjakhmet Umarov at his home with his son, Samat Umarov, with his new baby daugher, 4 month-old Nesevile Umarova, daughter Sanughash Umarova (no shirt) and son, Nurghali Umarov, in Khodjeyli, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Boy returning home with his sheep in Khodjeyli, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Farmers bring their cattle back to their homes in Khodjeyli, Uzbekistan, walking past the Amu Darya River and natural gas fuel pipes, serpentine through the landscape of the country. Due to excessive water usage for agriculture in Uzbekistan, the water levels of the Amu Darya, historically known as the Oxus, have dropped to dramatic low levels, effecting the entire economy.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Oarsmen ferry passengers across the ice blocked Amu Darya River that connects Qartau and Jumurtau villages in western Uzbekistan. Around 500 villagers who work in Qaratau normally cross this historical river on a floating bridge, removed during winter due to moving ice. Part of the 4th century Gaur-Kala fortress still remains across the river historically known as the Oxus.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112846741-UI65P8AON7L55M1PSUFO/The+New+Silk+Road-069.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>In transit, resting upon a kind orange fender of a three wheel motor scooter, a small boat along Amu Darya River, historically known as the Oxus River, in western Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Bride, Ana khan Daudova, 20, and groom, Atabay Atabayev, 23, pray in a mosque located in Itchan Kala, the old 13th cenutry city along the Silk Road in Khiva, Uzbekistan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112854027-5TAUJ4714Q8D4N6B5HEJ/The+New+Silk+Road-071.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Bride, Ana khan Daudova, 20, and groom, Atabay Atabayev, 23, release a dove after being married in Itchan Kala, the old 13th cenutry city along the Silk Road in Khiva, Uzbekistan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112856733-9BFC0JAZRVZPIIFWWZ2H/The+New+Silk+Road-072.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Friends and family take a massive group selfie Inside the Djuma (Friday) mosque, with bride, Ana khan Daudova, 20, and groom, Atabay Atabayev, 23, pose for their photographer in the old 13th cenutry city along the Silk Road in Khiva, Uzbekistan, after being married. Both are from Khiva.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112861963-B4M423810TE939YCR8LK/The+New+Silk+Road-073.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Musicians with large brass karnay horns play traditional Khorezmian music as a bride and groom enter in procession to Itchan Kala, the Old City of Khiva, Uzbekistan, for photographs and marriage.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Local TV at a restaurant in Khiva, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Portrait of a man in a traditional Uzbek coat in front of an door in the old city of Khiva, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Beknur Bakhtiarov, 5 years old, in his special clothing, seeking prayers and good wishes at the spiritual Itchan Kala, the old city of Khiva, Uzbekistan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112886015-FNURFAA9J22RCH0DM8GC/The+New+Silk+Road-077.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Beknur Bakhtiarov, 5 years old, receives money after having a circumcision at his families home in Khiva, Uzbekistan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112880597-ADUUECBR3O7VJV7QVRC0/The+New+Silk+Road-078.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Amirbek Bakhtiarov, 5 months, rests in a traditional Uzbek cradle at his parents home in Khiva, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Paul Salopek in the Kyzyl Kum Desert of Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Paul Salopek with his Uzbek guide Tanatar "Tolek” Bekniyazov in the Kyzyl Kum Desert of Uzbekistan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112876252-DEPO77AERKDCAEI3J03Q/The+New+Silk+Road-081.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Paul Salopek trying to to make a satellite phone call under the Milkway while in the Kyzyl Kum Desert of Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Paul Salopek awakening before sunrise in the Kyzyl Kum Desert of Uzbekistan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112896751-1OXZUR559V6UPLB8JZ17/The+New+Silk+Road-083.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Paul Salopek with his Uzbek guide, Tanatar "Tolek” Bekniyazov, at a watering hole on the outskirts of Bukhara in the Kyzyl Kum Desert of Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>16th-century Mir-i Arab Madrassah, the main entrance of the historic courtyard overlooking Kalyan or Kalon Minor Minaret in Bukhara, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Dead donkey resting along the main highway that all transport moves through Uzbekistan, along the former Silk Road.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Teddy bear, in an Italian restaurant in Bukhara, Uzbekistan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112924465-B8MT6T4Q704Z2E27YFFL/The+New+Silk+Road-087.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>A young boy plays on a bed frame in Bukhara, Uzbekistan.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Restaurant between Bukhara and Samarkand, popular with truck drivers driving the route of the ancient Silk Road.</image:caption>
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      <image:title>The New Silk Road</image:title>
      <image:caption>Mirzokhid Khoshimov drives while his brother, Fakhriddin Khoshimov, rests in the car of their truck while transporting glass containers from Fergana Walli to Bukhara along the route of the ancient Silk Road.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112935061-3NLGI99LYGZBQWLK1XNZ/The+New+Silk+Road-090.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Fur trees, being trimmed to bring more sunlight to mulberry trees along the road linking Bukhara and Samarkand along the ancient Silk Road. Mulberry leaves are used to feed silkworms that produce silk, one of the main commodities that once traveled along the Silk Road, still being produced today in Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112931102-LKU82PZJ0CX7EP58NJNA/The+New+Silk+Road-091.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Sroch Kamolov, 84, eating Samarkand's most famous dish, palov, as a small restaurant in Samarkand, Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112936357-KWW9Y9EYROVWSW27SLSV/The+New+Silk+Road-092.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Dilbar Umarova, 51, at her home in Samarkand, Uzbekistan. 51, lives within the legacy of her family's home. For 200 years she and her ancestors have inhabited this warmth-filled Samarkand home situated along a quiet alley, the living room today covered in Uzbek carpets, given to her by family for her wedding.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112943290-9A55XY8BYEGPVQ445XP2/The+New+Silk+Road-093.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>The Registan was the heart of the ancient city of Samarkand of the Timurid dynasty, now in Uzbekistan. The name Rēgistan means "Sandy place" or "desert" in Persian.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112951433-82INGN5MH50WGA0GI5Y1/The+New+Silk+Road-094.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Dilfuza Samatova, 35, dancing and celebrating her son's 1st birthday at Samarkand Restaurant, Samarkand, Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112949583-E9ZC4ODAA4TMNOQAFZJA/The+New+Silk+Road-095.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Local tourists climb upon bronze statues of camels that symbolize the caravanserai era of the ancient Silk Road at the Museum of Afrosiab in Samarkand, Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112956734-D7WBWESBPV934RN3PKLA/The+New+Silk+Road-096.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Horseman riding his white horse through the streets of downtown Tashkent, Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112958495-3TZROHDB5DBWH77I593H/The+New+Silk+Road-097.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Grand mealing being prepared on the 4th day memorial for Nubuvat Akhadova, who died at the age of 76, at her family home in Samarkand, Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112965153-GBEZ789UPE2SRFI4ERTZ/The+New+Silk+Road-098.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Portrait of a man at a funeral memorial for a family member in Samarkand, Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112959660-7EP4PHB6KLECTRWMTG61/The+New+Silk+Road-099.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Woman cleaning dishes behind a gentle flowered curtain at a palov (osh) restaurant in Samarkand, Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112970305-VZCTIIIBVVNRKGRQKH81/The+New+Silk+Road-100.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Sukhrob Akhrorov, 49, making Samarkand's most famous dish, palov, as a small restaurant in Samarkand, Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112972074-6ZGOJK4M3GRDYP5WJCUM/The+New+Silk+Road-101.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Passengers heading home from work using buses in Tashkent, Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112992262-DZV9BMF4P78D1YXKG3PZ/The+New+Silk+Road-102.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Two brothers and their brides wait to be married in a lavish ceremony at a wedding hall in Tashkent, Uzbekistan. The city, now the country’s capital, was long a stopping place for camel caravans plying the Silk Road.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112985198-SEPR37VO84AWSKVDH0LF/The+New+Silk+Road-103.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Photo of Mecca with a woman in prayer at a beauty salon in Tashkent, Uzbekistan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112986312-VOLQIYKR44NO1BM4O235/The+New+Silk+Road-104.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Smoke from shashlik makers (kebobs) in the Kumtempa Bazaar, Margian, Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112995414-1UK9AXPRHS8X4EV64RJW/The+New+Silk+Road-105.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Passengers in buses at the Kumtepa Bazaar in Margilan, Uzbekistan.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112995203-GI6FHYYZSLUTXJ1E29OM/The+New+Silk+Road-106.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Cock fighting at the Kumtepa bazaar, Margilan, Uzbekistan.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603112993809-ZGYSS0DNDOHUT6VQVOUD/The+New+Silk+Road-107.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Sunset in Qipchaq village, Uzbekistan.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603113016802-R9MGGY2LOMTWHWL36HLK/The+New+Silk+Road-108.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Abdu Samad Shamsudinov, 65, father of 7 children in Qipchaq in the Fergana Valley region of Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603113035991-YTFGLV7HZK1A9RV2VJ7L/The+New+Silk+Road-109.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Abdu Samad Shamsudinov at Mukhtar Ali Kasimov's home in Qipchaq in the Fergana Valley region of Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603113032467-GYNOS192W2XABVQ7GABK/The+New+Silk+Road-110.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Abdu Samad Shamsudinov, 65, father of 7 children, and his friend, Mukhtar Ali Kasimov, 67, pray before eating at Kasimov's home in Qipchaq in Fergana Valley region of Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603113044746-RIJIJ2IIHBQ89JIRLU7Z/The+New+Silk+Road-111.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Fences of Uzbekistan using tree branches will be used to cook meals, warm the hearth and home, now cradling a ladder at a farm in the waning afternoon in Qipchaq located on the outskirts of Margilan, Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603113038527-AKIW8B8CV1YWLB4UYLNJ/The+New+Silk+Road-112.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Women weave silk at the Margilon Crafts Development Center in Margilon, Uzbekistan, a way station on the Silk Road. The center was established in 2007 to preserve and revive traditional crafts such as carpet weaving, block printing, and embroidery. Classes are also taught on how to breed silkworms and create textiles.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603113032940-OYUMEN9NFSVIIOCMO034/The+New+Silk+Road-113.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Bread, chockablock in a Soviet era Zaporozhets at the street bazaar in Andijan, Uzbekistan.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603113043929-QZ1JCRN3YJREUVQ1VFIJ/The+New+Silk+Road-114.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Jet plane along the roadside in Andijan, Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603113046515-SFZWNV5H1TCW4EH4U1C1/The+New+Silk+Road-115.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Men eating at the Kumtepa bazaar, Margilan, Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603113053330-KAZVKLBYHKPW46R6PB8B/The+New+Silk+Road-116.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Shamans bend and contort the bodies of clients while burping and coughing out evil spirits — jinn — in a graveyard at the Dahman-Shakhon tomb in Kokand, Uzbekistan. These women and men are believed to have supernatural powers to heal people.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603113056197-G78SZVISY620ZVYIVQGF/The+New+Silk+Road-117.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Passengers in the Tashkent to Termez train in Uzbekistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603113057097-NOZ7BAOGPMOC7W62NNMQ/The+New+Silk+Road-118.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>Palov ceremony at a wedding hall in Tashkent, Uzbekistan. Palov ceremonies are unique events, happing early in the morning and only attended by men prior to special events such as a wedding or to give thanks.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603113059776-Z7ZMB5PHRFX6BYLKK1MC/The+New+Silk+Road-119.jpg</image:loc>
      <image:title>The New Silk Road</image:title>
      <image:caption>A Russian Lada passes an empty table for two at a restaurant on the outskirts of Termez, Uzbekistan. These roads located throughout Uzbekistan once were a part of the elaborate route across the Silk Road, carrying goods and riches from Asia to Europe.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.stanmeyer.com/ghostlands</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2020-10-29</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213594699-I6Y5SB0ODM2A2PXP8S9N/Ghostlands-001.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>The bridge that once connected Turkey to Armenia, now in ruins and a symbol of the broken link between neighboring nations located in the historic and ancient city of Ani, Turkey. Ani was once a thriving Armenian City, dating back hundreds of years.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213593205-3UJDSHDYQXE1VHC6G4CP/Ghostlands-002.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Survivor, Movses Haneshyan, 105 years old, at his home in Armenia. Movses was born in a village located atop Musa Dagh Mountain in present-day Eastern Turkey. He survived the Armenian Genocide when a man of Arab descent kept him and his father to safety. Two years later he was smuggled into Syria with his father dressed as an Arab. In the late 1930s Movses and a new wife arrived in Armenia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213593435-7UNJKXQOS9SAM2L845HJ/Ghostlands-003.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Survivor, Farkha Hakobyan, 107, born in Turkey in 1908, today at her home in Sasounik, Armenia. She survived the Armenian Genocide in Turkey by making it with her family to Armenia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213593131-EPGVBAYF9HMQODISA585/Ghostlands-004.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Survivor, Varazdat Manukyan, 104, was born in Kars, Turkey, in 1911, as his home in Gyumri, Armenia. His wife Vard Manukyan was born in 1924 and died in 2000. He lost his parents and family during the Genocide in 1915 and fled as a five-year-old child.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213590279-K9YWLKI5Q9B6RX4MAQ2O/Ghostlands-005.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Survivor, Malak Botoyan is 111. She escaped the Genocide in 1915 with her family, moving from Alashkert in Turkey, to Artik in Shirak province, present day Armenia. The family returned to Alashkert soon after the 1915 killings, but had to again move to Armenia in 1920 as the oppression against Armenians continued.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213590362-NHC48DY0AXE6QMK2V5KI/Ghostlands-006.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Survivor Nektar Alatuzyan 101, comes from Khdrbek village on Mousa Dagh mountain in Turkey. French boats saved her family and other Mousa Dagh inhabitants from the Genocide in 1915 when Nektar was 1. They arrived in Armenia four years later.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213601603-88D3FWWF9G59NT37W15Q/Ghostlands-007.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>The narrow-gauge Turkish railway line terminates at a locomotive depot in Akhuryan station in Akhourik, Armenia. Only one white dove remains where two once hung upon the depot doors, symbols once representing peace between neighbors. Inside is a Turkish train. The Akhuryan station was once a primary trade link between Turkey and Armenia. In 1992 the station closed when the war broke out in Nagorno-Karabakh.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213598632-3QOVWSZJJ1V8UX1B79T8/Ghostlands-008.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Manvel Poleyan, 5, returns home from kindergarten. He lives next to the Akhuryan train station in Akhourik village with his family. The Akhuryan station is located two kilometers from the Turkish border and was once a primary link between Armenia and Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213606123-IQ4JH5I8TRCMSHGLY6HA/Ghostlands-009.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Inside the abandoned Akhuryan train station in Akhourik village. The Akhuryan station is located two kilometers from the Turkish border and was once a primary link between Turkey and Armenia, a key link for trade between Armenia and Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213606864-6WSFZNTVOUVVY1XFND25/Ghostlands-010.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>The waiting room inside the abandoned Akhuryan train station in Akhourik village. The Akhuryan station is located two kilometers from the Turkish border and has been closed since when the war broke out in Nagorno-Karabakh between Armenia and Azerbaijan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213607029-RH87Z4EIC76R6389YPEG/Ghostlands-011.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>A poetic fence made from old window frames next to an Armenian home in the outskirts of Gyumri, Armenia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213607107-3IQTHR1Y6AMC22CN8VB8/Ghostlands-012.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Gevorg Kirakosyan, 61, with his cat in Zarishat (often referred to as Ghunjali), a bordering village in a remote region of northeastern Armenia, located right next to Turkey. Gevorg's grandparents came from Mush in Turkey and settled in Bayandur village, Armenia, at the beginning of the 20th century. Gevorg is a veteran of the Nagorno Karabakh war (1990-1994).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213607407-BTCEUVB4D43MLUZQ06FI/Ghostlands-013.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Green lamp at the home of Varazdat Manukyan, 104, in Gyumri, Armenia. Varazdat was born in Kars, Turkey, in 1911. In 1915 he fled as a five-year-old child to Armenia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213607943-496K05NZ82H1PLM9X7O6/Ghostlands-014.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Portrait of Arshak Manukyan hangs on the wall of his son's home, Varazdat Manukyan's, in Gyumri, Armenia. Varazdat's father was killed during the genocide. Varazdat was born in Kars, Turkey, in 1911 and fled as a five-year-old to Armenia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213620267-NQBLIJE57F8O084JNIRE/Ghostlands-015.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Snow falling in Zovasar, a small village in the mountains of Aragatsotn Province. Zovasar was settled by ethnic Armenians who fled Eastern Turkey during the genocide. Grandparents always told their offspring there was no need to develop Zovasar village nor build new homes, believing they would return to Eastern Turkey. One hundred years later little has changed where many still live in the exact structures their families built between 1915 through 1922.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213616144-BMRQXVLU3QOV001539G0/Ghostlands-016.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Mnatsakan Poleyan, 76, holding a box containing a bible and other religious items which his mother, Viktoria Poleyan (1896-1987), carried from Eastern Turkey. She fled the Genocide in 1915 and reached Armenia in the early 1920s. She came from Gleguzan Merker village in Turkey's Sasoun province.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213624056-88S79ENOK6I4AZOO3G0V/Ghostlands-017.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Sheep returning to Zovasar, a small village in the mountains of Aragatsotn Province. Zovasar was settled by ethnic Armenians who fled their homes in Eastern Turkey during the genocide between 1915-22.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213618543-MR7383N455CCDKZNIWKA/Ghostlands-018.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Painting of the Mona Lisa in the home of Albert Sargsyan located in Zovasar, Armenia. All the residents of Zovasar connect to one village back in neighboring Turkey, having arrived to Zovasar during the genocide years.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>An American flag air freshener inside a Russian Lada parked in Zovasar, a small village in the mountains of Aragatsotn Province. Zovasar was settled by ethnic Armenians who fled their homes in Eastern Turkey during the genocide between 1915-22.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>One day before the centennial of the Armenian genocide, a woman lights candles at the Ceremony of Canonization of the Armenian Genocide Victims at the Mother See of Holy Etchmiadzin shrine in Etchmiadzin, Armenia.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213624145-01SDCFX6R5RLXCZ8N31C/Ghostlands-021.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>On the eve of the 100th anniversary of the Armenian genocide, women lead the annual march with torches through Yerevan as tens of thousands march towards the Armenian Genocide Memorial to pay respect to the 1.5 million Armenians who died between 1915-1923.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213621919-E4KNNNRWBRIBFHUOYROF/Ghostlands-022.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>A man wears a "1915, A Failed Genocide" t-shirt with thousands of others praying and listening to sermons during the Ceremony of Canonization of the Armenian Genocide Victims at the Mother See of Holy Etchmiadzin shrine in Etchmiadzin, Armenia.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Tens of thousands of people pay respect to the 1.5 million who died between 1915-1923 at the Armenian Genocide Memorial in Yerevan, Armenia, on the day marking the 100th anniversary of the Armenian Genocide.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213626331-1H635FZUJ1E20R9N8WEE/Ghostlands-024.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Portraits of Armenak Khachatryan (1932-2014) and Servenik Khachatryan (1934-2008) in their untouched bedroom, the mother and father of Vahan Khachatryan, 57, at their son's home in Zovasar, Aragatsotn Province, Armenia. All the inhabitance of Zovasar village fled their homes in Sasun or Sassoun (today called Sason) District in the Batman Province of Eastern Turkey during the genocide between 1915-22.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213628121-U3C01M1F757D9CK0QZLL/Ghostlands-025.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Vahandukht at her home in Ani, Armenia, at the border with Turkey. She is the last Armenian living in Ani, today a militarized zone bordering Ani, Turkey.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>The remains of Yererouk Basilica, a 5th-century Armenian church in Anipemza, Armenia.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Fuel pipes in a village in northern Armenia, a legacy of the Russian era. It is through a most elaborate configuration of above-ground pipes that heating fuel is brought to the homes of 2.3 million Armenians.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Qaghtsrik Petrosyan, 76, speaks to her grandson, Daniel Petrosyan, 3, and her son, Hmayak Petrosyan, 46, over Skype from her 100-year-old home in Zovasar, a small village in the mountains of Aragatsotn Province. Like many Armenian men, Hymayak works in Russia due to a lack of good-paying jobs in Armenia.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Laundry swaying in Armenia on the outskirts of Gyumri as a storm arrives from Turkey.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Samvel Torosyan, a descendent of Armenians who once lived in Sasun, Turkey, at their home in Armenia. Nearly everyone from Sasun fled or died in the genocide. Only a few ethnic Armenian Christians remain in Sasun, today called Sason.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>The only remaining bridge linking road access between Armenia and Turkey viewed through an electric fence at the border of Armenia and Turkey.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Ronahi 15, Delal, 17 and Mizgin, 21, (L-R) all from Diyarbakir, enjoy a snack atop Keçi Burcu Wall or the Diyarbakir Wall in Diyarbakir, Turkey.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Remains of the Surp Garabed Armenian Monastery located in Cungus, Turkey. Before 1915, this region of Cungus was heavily populated by Christian Armenians. At the end of World War I and during the years of the Genocide, all ethnic Armenians fled their homes or were killed, with Kurds and Turks taking possession of their properties and land.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Remains of a home in Cungus, formerly owned by Conto Murad, the last Armenian owner. Built in1882, at the end of World War I in Turkey, this region of Cungus in Anatolia was heavily populated by Armenians. They fled during the genocide, leaving their homes, livestock and belongings.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213648991-O2M8GUGJEZYWMYNE1BXQ/Ghostlands-035.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Local people say the chasm in eastern Turkey known as Düden was a mass grave for Armenians pushed to their deaths during the ethnic cleansing in World War I.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213647843-DK945XZCZGC1XE6SCFCW/Ghostlands-036.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Arif Oruç, 53, is an ethnic Armenian who lives in Bismil town near Batman, Turkey. One hundred years ago, his father survived the genocide in Turkey by converting to Islam. He and his children have never married out of their ethnicity, with his wife also being an ethnic Armenian whose family convert to Islam. Their children plan to marry only an ethnic Armenian Muslim.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Storms in the Anatolia region of eastern Turkey, in a region formerly populated by ethnic Armenians before the Armenian genocide that began in 1915.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Abdurrahim Temel, 25, a Kurdish shepherd, tends his sheep on the hills in the Anatolia region of eastern Turkey on the outskirts of Hasankeyf. Armenians use to live in this region prior to the genocide where today mostly Kurds live.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Temel family, Kurdish shepherds who for generations have grazed their sheep throughout the Anatolia region of eastern Turkey, tend to their flock throughout the afternoon and early evening, making final preparations turning in for the night in their tents located on the outskirts of Hasankeyf.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Keklik sing bird kept in a former Armenian home now owned by Kurds in Degirmensuyu village, formerly an Armenian village by the name of Adis (Adish), in the mountains near Cungus, Turkey. Armenians use to live in this region prior to the genocide where today mostly Kurds live.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Child with a toy gun in Mitting village (former Armenia village known as Mittink) and today's Turkish name is Topluca, in the mountains near Cungus, Turkey. Armenians use to live in this region prior to the genocide.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Stains from rainwater streaming down the walls of an old Armenian home in Dergirmensuyu village in the outskirts of Cungus, Turkey.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>The Tas family, all Armenian Christians, who live in Hatne, or today called Çalisirlar village in Turkish, located in Sasun (Sason) in Turkish. The mountainous region of Sason, a vast area in Anatolia, was populated with tens of thousands of Armenians. Today, Sason is nearly all Kurdish and Turkish, the Tas family are the only Armenians who remain.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>The sturdy friendship between the Armenian Christian family of Nuran Taş (second from left) and the family of Nizamettin Çim, a Kurdish Muslim (center rear), whose grandfather helped shelter the Taşes from intolerance, offers a counterpoint to a history of ethnic tension in eastern Turkey, where the Armenian population was mostly killed or expelled during World War I. The Armenian and Turkish governments have yet to kindle such trust and amity.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Hikmet Yüntür, 62, (left) an Armenian whose father converted to Islam to avoid persecution 100 years ago during the Armenian genocide, in his home with this best friend, Adem Sahin, 62, in Purusenk (Kayadibi) village in Sasun (Sason), Turkey.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Old Armenian graves located in the mountains of Sason (Sason) in Turkey. Mountains of Sason (formerly spelled in Armenian as Sasun), is a vast region in Anatolia which before the genocide was populated with tens of thousands of Armenians.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Turkish and Kurdish tourists taking selfies in front of the Church of the Holy Cross located on Akdamar Island in Van Lake, Turkey, a restored church considered sacred for Armenians, now a tourist attraction. It is believed a large serpant lives in Lake Van, similar to Loch Ness.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>The Church of the Holy Cross, a restored church located on Akdamar Island in Van Lake considered sacred for Armenians. It is believed a large serpent lives in Lake Van, similar to Loch Ness.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Kurds doing target practice at the Güroymak Hot Spring near Bitlis in the Anatolia region of eastern Turkey.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Ethnic Kurds enjoy a dip in the Güroymak Hot Spring near Bitlis in the Anatolia region of eastern Turkey. Armenians use to live in this region prior to the genocide.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Selçuk cemetery located in Ahlat, Turkey. These graves date back to the 12th century and are the resting place for the first Turkish cemetery in Anatolia. The Selçuk people are considered the first Turkish group to populate Anatolia.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Fields that once were farmland populated by Armenians, today are open fields on the slopes of Mount Ararat near Iğdır, Turkey. For centuries, this region of Anatolia was populated by Armenians. During the genocide between 1915-1923, all Armenians fled their homes, leaving what countless people believe was buried wealth in the ground.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Stone markings, placed decades ago by Armenian farmers to demarcate their properties in Korhan plateau on the northern slopes of Mount Ararat in the Anatolia region of eastern Turkey, with Yerevan, the capital of Armenia, glowing in the distance.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Poppy fields just outside Iğdır, Turkey. Today this area of Anatolia and the old Armenian homes are populated by Kurds, Azeris, and Turks.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213679740-82CWLMM9B7QVNYB9NWXM/Ghostlands-055.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Şekernaz and Mülkünaz Fidan, holding their baby sister, in Kozluca village near Ani, Turkey. A century ago populated entirely by ethnic Armenians, today Kozluca village is populated by Kurds who continue to live in the homes of those who fled the genocide.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Children play upon old truck tires used for fencing in Çiftlik village located on the outskirts of Doğubeyazıt, Turkey, 20 k from the Iranian border. 100 years ago, Çiftlik was populated only by Armenians who often chose to live at the footsteps of sacred Mt. Ararat. Some believe Mt. Ararat is the resting place of Noah's Ark. Today Çiftlik is all Kurdish.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Xezal Alim, 60, tends to her sheep while Mount Ararat looms behind over Elmagöl village in the Anatolia region of eastern Turkey. Formerly populated by Armenians, today Kurds live in their homes overlooking the mountain considered sacred to Armenians. It is believed Mt. Ararat is the resting place of Noah's Ark.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Mother holds her child while taking a break from making cheese from goats milk in a home that once belonged to an Armenian family located in Kilittasi in eastern Turkey, bordering Armenia. 100 years ago, Kilittasi was known as Bagaran, populated by ethnic Armenians.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Remains of an Armenian church in the ancient Armenian kingdom known as Bagaran, today called Kilittasi in eastern Turkey, bordering Armenia. 100 years ago, Kilittasi was known as Bagaran, populated by ethnic Armenians.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213689661-ROV26EWC4U8MJ5CWFBPR/Ghostlands-061.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Besra Çoban, 9, does her homework while her grandmother rests, Hasi Çoban, 65, rests in a chair in an old traditional Armenian home once owned by Armenians in Kilittasi in eastern Turkey, bordering Armenia.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Portrait of the foundering father of modern Turkey, Kemal Mustafa Ataturk, in a hotel in Kars. While Ataturk had no direct connection to the Armenian genocide, some say he could have done more to stop the lingering persecution against Armenians. Also on the wall is a photograph of Mt. Ararat.</image:caption>
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      <image:title>Ghostlands</image:title>
      <image:caption>Derecik Village located near Kars and the border with Armenia. Evidence has been found that in the waning days of the Armenian genocide, Armenians also killed Turks and Kurds, wherein Derecik a mass grave was discovered. 100 years ago Derecik was populated by both Turkish and Armenians. Today Turks, Azeri's and Kurds live in these former Armenian homes.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213695127-KRLMRFY1N04WO01QIK2N/Ghostlands-064.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Hayriye Koşkar, 79, lives in an old Armenian home in Derecik Village located near Kars and the border with Armenia. Evidence has been found that in the waning days of the Armenian genocide, Armenians also killed Turks and Kurds, wherein Derecik a mass grave was discovered. 100 years ago Derecik was populated by both Turkish and Armenians. Today Turks, Azeri's and Kurds live in these former Armenian homes.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213693645-LU5XNJSH9V1D6I8X8DM4/Ghostlands-065.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Birds fly over the fields alongside the Kars-Ani road outside Kars, Turkey, near the border with Armenia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213700964-H6ALEBSFRIHDOS841UWR/Ghostlands-066.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>A man says evening prayers in the historic and ancient city of Ani, Turkey, in the direction of Mecca, which is also the direction of Armenia. Ani was once a thriving Armenian City, dating back hundreds of years and has been abandoned for more than three centuries.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213705358-V2R93XHRHY1WZIVGBBG4/Ghostlands-067.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Frescos painted inside an old Armenian church in the ancient city of Ani, Turkey. Ani was once a thriving Armenian City, dating back hundreds of years. Abandoned for more than three centuries, this historical place is important to Armenians who still dream of having Ani return to Armenia. Ani was once known as the City of a Thousand Churches.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213702918-1DVTOMD7R2HGY8GZGG24/Ghostlands-068.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Wedding celebration of Adem Yılmaz, 25, and the bride, Seher Demirel, 18, at the grooms home in Karahan village, Kars, Turkey. Adem is an Azeri while Seher is Kurdish, a rare marriage of often conflicting ethnic groups. Karahan village was once solely populated by Armenians.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213701746-UXCT6FQ30YPHDDLTUWXE/Ghostlands-069.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Seher Demirel, 18, with her newlywed husband, Adem Yılmaz, 25, having a traditional first meal after being married in the bedroom they will share at the home of Adem in Karahan village, Kars, Turkey. Adem is an Azeri while Seher is Kurdish, a rare marriage of often conflicting ethnic groups.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213703369-AM7WLCDAROJS87X9D2K5/Ghostlands-070.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Erkan Göktaş, 41, (left) sits in his home with his cousin, Mehmet Coşkun, 45, smoking cigarettes in Karahan village in Kars, Turkey. Erkan's grandfather returned to Karahan village from Russia around 1918. All the Armenians had fled and his grandfather received ownership of the home from the Turkey government, now living in the same home once owned by Armenians.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213711590-MPSI1QZHQBKOGA59GZ9T/Ghostlands-071.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Kurdish friends chat while walking along the border with Armenia in Kilittasi in eastern Turkey. The remains of Shushan Church on the Armenian border overlook a mosque on the Turkish side, defining the religious difference between two conflicting nations. 100 years ago, Kilittasi was known as Bagaran, populated by ethnic Armenians.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213711875-GVEA11UDC8A0U4BGRL81/Ghostlands-072.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>The home of Vachagan Sahakyan, where he grew up in Bagaran, Armenia. Armenians migrated from Bagaran (Bakran), Turkey, for the first time in the spring of 1918 towards different locations in Armenia. In 1921, the Armenians who came to this remote border village build traditional Armenian stone-built homes. In 1968, they changed the village name from Mirzakhan to Bagaran after the town their ancestors left in Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213711875-2W4HPVB9LY511C09S1Y3/Ghostlands-073.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Picnicking at night beneath apricot trees—and a giant cross shining defiantly into Turkey—villagers in the border town of Bagaran, Armenia, belt out songs of memory, cultural endurance, and survival. The bitter dispute between Armenia and Turkey dating back four generations has paralyzed economic, diplomatic, and political progress in the region.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603213709500-5NEJVYWKATBLFGJH53QB/Ghostlands-074.jpg</image:loc>
      <image:title>Ghostlands</image:title>
      <image:caption>Graveyard in Bagaran, Armenia, where a family born before the genocide, and who died after the genocide, are buried, overlooking Turkey. The ancient crossroads between Turkey’s eastern highlands and the Caucasus remains in the thrall of ghosts.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.stanmeyer.com/fleeing-terror-finding-refuge</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2020-10-29</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378552200-UMZJY26CX8F9BNRMOIER/Fleeing+Terror%2C+Finding+Refuge-001.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Up to 5,000 Syrians from Kobani amass at the border with Turkey, next to the Turkish village of Dikmetas. On this day was the beginning of the exodus when 200,000 Syrian's, mostly Kurds, crossed into Turkey in 72 hours.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378550586-DJMV0C88KEY5UQDYJW9U/Fleeing+Terror%2C+Finding+Refuge-002.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Waiting for nearly a day without food, Turkish military toss bread as thousands more Syrians amass at the border with Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378545245-DF1LKIGWO29K5185NVYF/Fleeing+Terror%2C+Finding+Refuge-003.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Hours after the Turkish military cut the fence at the border, refugees from Ayn al Arab continue to stream across. They bring only the clothes on their backs and a few bags packed in haste.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378550998-UJF83KSZIWHPY9R1Z6YF/Fleeing+Terror%2C+Finding+Refuge-004.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>This evening in September 2014, was the largest flow of humanity between Syria and Turkey since the fall of the Ottoman Empire, when the exodus of Armenian's fleeing genocide in 1918 crossed overland into Syria, Beirut and Iran.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378545246-1T0NMOUIS0316Q4VPW4J/Fleeing+Terror%2C+Finding+Refuge-005.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Five-year-old Ahmed breaks down in tears after arriving safely in Turkey with his family. Some 150,000 Kurds made the wrenching journey in three days, entering at multiple places along the border.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378548452-UZHV1OQOH45HU4A5CLQV/Fleeing+Terror%2C+Finding+Refuge-006.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Mihlie family from Kobani, Syria, hours after crossing into Turkey seeking safety from ISIS. The family of 25 burned plastic, the only material they can find to keep warm.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378569323-SNJBO0VRQMQIX71JN7F2/Fleeing+Terror%2C+Finding+Refuge-007.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>A Kurdish refugee family waits in a car after crossing into Yumurtalik in Turkey, fleeing the advance of ISIS into Kobani, Syria.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378578957-5K7OGNA5QUAH43JVWHXG/Fleeing+Terror%2C+Finding+Refuge-008.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Gul, 22, rests with her youngest son, Burhan, who is one, and her other children. They found shelter at an abandoned gas station in the town of Suriç, Turkey, after walking from Karhko, Syria, hours earlier, fleeing the Islamic State.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378580148-NHYWK1USWD44J2GHEH42/Fleeing+Terror%2C+Finding+Refuge-009.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>A dust devil picks up dirt and plant debris pulverized by the migration out of Syria. Relatives, friends, and helpful strangers—waiting to welcome the refugees as they walk into Turkey—were caught in the maelstrom.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378574753-KGR0MYMP3IXH6X6YBYR8/Fleeing+Terror%2C+Finding+Refuge-010.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Tens of thousands of Kurds flee an Islamic State assault on Kobani in Syria and stream across the border into the Turkish town of Dikmetas on Saturday, September 20, 2014. This was day two of the exodus when 200,000 Syrian's, mostly Kurds, crossed into Turkey in 72 hours.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378591191-QMP77I2MJG90YW1R5GYO/Fleeing+Terror%2C+Finding+Refuge-011.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>A man carrying his families mattresses entering into Turkey, fleeing the Islamic State assault on Kobani in Syria - Saturday, September 20, 2014.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378579770-3X3R6C2YI95U4WXYQ11P/Fleeing+Terror%2C+Finding+Refuge-012.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>A child with his family arriving to safety in Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378598360-TIWETQMINL9P7Q41IFLT/Fleeing+Terror%2C+Finding+Refuge-013.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Uncertainty hangs like a storm over the Syrians who have fled to Turkey. The conflict back home could drag on for years, leaving the refugees to wonder when they’ll be able to return—if ever.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378607910-3ICPPHFGLD506733WB0A/Fleeing+Terror%2C+Finding+Refuge-014.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>New container houses at the Kilis 2 camp line a spacious avenue used mostly by kids on bikes and adults on foot. Turkey has set up 22 living areas for refugees since the civil war began in Syria in 2011.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378609046-97B9ZAP1Z00YP223TK7W/Fleeing+Terror%2C+Finding+Refuge-015.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Nine-year-old Sarah Helwa plays on a makeshift swing outside her family’s container home. Around the doorway her father has hung a Turkish flag (at left) to show appreciation for their host country’s generosity, a green banner with a declaration of Islamic faith, and flags from the Syrian independence movement.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378619613-T29PSWQ7YQP9SWPUSX5N/Fleeing+Terror%2C+Finding+Refuge-016.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>The five members of the Helwa family share a 20-foot-long container in the Kilis 1 camp. They have kitchen appliances for preparing meals, beds for everyone, a bathroom, and a living room with a flat-screen TV.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378612407-ZOMPXQL9RXYH7J3N6O2J/Fleeing+Terror%2C+Finding+Refuge-017.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>A class of second graders at Nizip 1, like other children in the camps, have access to eduction where other refugee children unable to access camps, do not.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378631012-8BV3USTRZ37PK8MZ3Q22/Fleeing+Terror%2C+Finding+Refuge-018.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Mohammad Magelk grooms the oasis he has created in the dusty Nizip 1 refugee camp, where more than 11,000 Syrians now live. “When I sit here in front of this tent, I remember my garden back home in Idlib,” he says. In his two years here, he has met a woman, married her, and started a family.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378627435-K1XNTWRFL8W0JXZTLSIS/Fleeing+Terror%2C+Finding+Refuge-019.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>The Allkadasha family, along with hundreds of others, live in the Shengal Camp along the side of the road in Kilis, Turkey. Without support from UNHCR and other Turkish refugee agency support, refugees living in these makeshift tents only receive support from Syrian nationals who frequent the camp.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378631147-8HVFHC6ONE90GAVCIJKF/Fleeing+Terror%2C+Finding+Refuge-020.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Halit Miglec fixes the zipper of his tent in Nizip Syrian refugee camp, run by the Turkish governmental aid agency, AFAD, located in Nizip, Turkey, 50 kilometers north of the border with Syria. Over 30,000 Syrian refugees had already been living in this camp for more than two years, with no certain future in sight - September 2014.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378632831-FYIWJK83NEVJLLH9C80S/Fleeing+Terror%2C+Finding+Refuge-021.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Boy with umbrella during a rain storm in Nizip Syrian refugee camp in Nizip, Turkey</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378641155-WVIO8CJ3QFKEOILG6B7I/Fleeing+Terror%2C+Finding+Refuge-022.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Half the residents of camps are children—among them 12-year-old Rania and her baby sister, living in Nizip 1. Though their basic needs are met, they’re not being prepared for an extended stay in Turkey. Schools offer only a rudimentary education, and most classes are in Arabic, not Turkish.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378657436-72WLF6BCF1UHC37UESR3/Fleeing+Terror%2C+Finding+Refuge-023.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>The beheading of American journalist, Jim Foley, by ISIS, rebroadcasted on the nightly news inside a temporary home for a Syrian refugee family in Kilis 2 refugee camp, in Kilis, Turkey. Many of those in this camp have been living here for more than two years.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378654096-9HWVC96N8QAA5YUGZ55I/Fleeing+Terror%2C+Finding+Refuge-024.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Life isn’t easy for the estimated 350,000 Syrians who have settled in and around the city of Gaziantep. Women and children crowd around a bakery worker handing out coupons for free bread.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378662119-BCB6QBT32VY95BLUN6J6/Fleeing+Terror%2C+Finding+Refuge-025.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>The Damlahe family arrived in Turkey in early 2014 fleeing the war in their homeland of Syria. Able to save just enough money for rent (roughly$300 TL per month or roughly $150 USD) the family of five now lives in a one-room apartment in Gaziantep, able to have a semblance if life outside of a refugee camp - September 2014.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378667362-1BLWBAD54LJPV8KMRNTW/Fleeing+Terror%2C+Finding+Refuge-026.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Am Ali, one of the hundreds of refugees living in the Shengal Camp along the side of the road in Kilis, Turkey, breaks into tears while recounting her life back in Syria.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378659249-5JO6EHZU38758HIWOK1Z/Fleeing+Terror%2C+Finding+Refuge-027.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>A desperate search for scarce housing led the family of these napping children to a farm. The single room, where six people now live, rents for $150 a month.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378673730-SIII9VSLDBG60B9ZSPK6/Fleeing+Terror%2C+Finding+Refuge-028.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Kilis bus station in Kilis, Turkey, another arrival point for thousands of Syrian refugees fleeing war and ISIS in their homeland. In September 2014 1.5 million Syrian refugees are now living in Turkey, creating a humanitarian crisis. By 2018, more than 3 million refugees lived in Turkey, still today in similar numbers.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378679714-I6OKZD6G9OT113Q9098U/Fleeing+Terror%2C+Finding+Refuge-029.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Over 300 women from Syria line up to receive food donated by a local NGO in Gaziantep, Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378685074-E0MHBWJ2GMGIO7MD1MFM/Fleeing+Terror%2C+Finding+Refuge-030.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Abu Hamza, 64, lives with his wife and four children in a shop in the Guzel Wadi Mahalesi area of Gaziantep, Turkey. Arriving from outside Damascus, Syria, one-year earlier, he's is afraid to venture outside of the unfinished storefront he rents for 300 TL per month out of fear of growing resentment within the Turkish population who are upset with the large number of Syrian refugees seeking safety in Turkey - September 2014.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378682087-R1U92ZBGINFF9FLVD65C/Fleeing+Terror%2C+Finding+Refuge-031.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>In Gaziantep’s historic city center 11-year-old Adnan has a job dipping newly finished copper cups and teapots into a bath to rinse off chemicals—using his bare hands. Like many of the city’s Syrian refugee children, he and his younger brother Khalil, in the white tank top, work illegally to help support their family.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603402322359-5AZDCNZUFQSRR4JE6O91/Fleeing+Terror%2C+Finding+Refuge-032-033.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Portraits of Khalil,10, (left) and his brother, Adnan, 11. Both from Aleppo, Syria, they arrived in Turkey with their parents one year ago, fleeing years of war. Unable to attend school, the brothers earn money to support their family who live as refugees in this eastern Turkish city 60 kilometers from the border with Syria - September 2014.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378704471-PGLHYXSCSVAIXP8ZLG60/Fleeing+Terror%2C+Finding+Refuge-034.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Syrian children exercising in the Shengal Camp located along the side of the road in Kilis, Turkey. Without support from UNHCR, refugees outside of camps scrape by with support from Syrian nationals who frequent the camp. The hand painting on the wall is called The I Love You Wall, offering peace and love to all around the world.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378721058-TTXEENP50QOJ8QJYN9JT/Fleeing+Terror%2C+Finding+Refuge-035.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Syrian children, age 8 to 10, pick cotton on a Turkish farm in Karaburç, Turkey. They and their families arrived as refugees from Manbj near Aleppo 25 days earlier. Unable to gain access to overcrowded camps, the family of eight sleep wherever they can, finding work to pay for food.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378729009-DCYXY40WHM0LEBDXBMQC/Fleeing+Terror%2C+Finding+Refuge-036.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Archaeologists delve into 9,000 years of upheaval at the site of Oylum Höyük in southeastern Turkey. This was once a region of fertile farms and important trade routes. “That’s why it’s been the scene of repeated conflict, occupation, and migration,” says dig director Atilla Engin.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378731551-OODOPILKG1T080G2X3FN/Fleeing+Terror%2C+Finding+Refuge-037.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Writer and National Geographic Explorer, Paul Salopek, prepare to continue walking through remote regions near Nemrut in eastern Turkey, after resting in the shade of a tree. At this point in the Out of Eden Walk, Paul has been walking since Ethiopia, more than three years earlier.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378720052-D19IL0Z2KO2PLYXMT5OO/Fleeing+Terror%2C+Finding+Refuge-038.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>In eastern Turkey, Paul Salopek leads his mule past the Karakuş royal tomb, built in the first century B.C. by one of the area’s many ruling states. When Syrians began to pour over the border 70 miles to the south, Paul and I drove down separately to report on the situation.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378732559-UXPZRX14EX4EZOPK8F40/Fleeing+Terror%2C+Finding+Refuge-039.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>After waking from a nights rest in a farmers field, Paul Salopek prepares his mule before continuing his walk towards Nemrut in eastern Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378736971-HAEEBE88MW8F9DHELYPW/Fleeing+Terror%2C+Finding+Refuge-040.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Paul Salopek has used camels, mules, horses, donkeys, and cows, to carry the few items he needs, especially food and water while walking the past three years from Ethiopia to eastern Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603378734462-EXBI3O2SJSHYDTPN4P0T/Fleeing+Terror%2C+Finding+Refuge-041.jpg</image:loc>
      <image:title>Fleeing Terror, Finding Refuge</image:title>
      <image:caption>Unable to bring his mule through the river bed, Paul Salopek finds a bridge, continuing his walk towards Nemrut. At this point in the walk across Turkey, I learned about the refugee crisis occurring at the border with Syria. Paul and I left the walk for a few days to document the historical Syrian exodus from Kobani, a six-hour car drive south.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.stanmeyer.com/blessed-cursed-claimed</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2020-10-29</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603544952480-ZBLXGUUFWIOUEHHB2JHJ/Blessed+Cursed+Claimed-001.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Arab Christians in Jordan hike to pray beneath a cross during Feast of Epiphany week near the banks of the Jordan River, next to the location where it is believed Jesus was baptized.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603544958785-6FJ2A67DJ1JPQF4JN4OO/Blessed+Cursed+Claimed-002.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Stylized carvings of camels, one with a rider aboard (at left), are among the thousands of petroglyphs and inscriptions left by travelers over 2,500 years or more in Wadi Hafir, a narrow, boulder-strewn canyon in southern Jordan. In many ways, petroglyphs are the earliest forms of journalism.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603544944670-K9GJYOTQ2JN7JLM9UGG9/Blessed+Cursed+Claimed-003.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Shepherds care for sheep along the slopes of Mount Nebo, Jordan. It is believed that near here Moses stood and looked out across the promised land. The shepherds are all Syrian refugees who work for local livestock owners, having fled Syrian due to the continuing war.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603544953183-NAXGOT7MBV2ESMBO90I0/Blessed+Cursed+Claimed-004.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Gassameh, wife of Dakhelallah Sabbah Bedul, prepares dinner for the family over the fire in their home which is located inside a Nabataean cave. The family has been living for many years Umm al Beyar ruins, part of the Nebetean cave dwellers that live near the Snake Monument in UNESCO heritage site known as Petra.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603544941414-YIZMJTO8ZHIDR309Q6K5/Blessed+Cursed+Claimed-005.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Bedouin children inside their home which is a cave, once used as a tomb during the Nabataean, Petra, Jordan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603544969706-MW5JOPEB4C1H5ZS710Z9/Blessed+Cursed+Claimed-006.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Within a most epic landscape, the Bedul family prepares dinner over a fire in their home which is located inside a Nabataean cave located in the Petra, Jordan. The government has been trying to move bedouins outside the perimeter of this UNESCO heritage site for years, unable to do ancient traditions and culture.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603544964082-RJT04AW7ZJUC0RVYNPRB/Blessed+Cursed+Claimed-007.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Catapult balls in the original storage room at Shobak Castle in the area known as Shobak, Jordan. The castle was built in 1115 by Baldwin I of Jerusalem during his expedition to the area where he captured Aqaba on the Red Sea in 1116. A legacy in centuries of conflict even today.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603544987573-Y3MP4NJISHKGJGUBFBQY/Blessed+Cursed+Claimed-008.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>The harsh beautiful landscape of Shobak, Jordan. This lands has seen thousands of years of war and bloodshed.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603544970279-COF1NR8UNKWUNIBC924Z/Blessed+Cursed+Claimed-009.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Jabal Haroun, Aaron's Mountain. At 1,350 metres above sea-level it is the highest peak in the area of Petra, Jordan. It is believed Moses' brother, Aaron, died and was buried atop the peak in the distance with the white dome-shaped tomb.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603544978613-MAP9Z9QZB1U9I96QPMYT/Blessed+Cursed+Claimed-010.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Mohammad, 11, picking tomatoes in Gowera village 30 mins north of Aqaba in southern Jordan. Hundreds of thousands of Syrians fled their homeland already in 2013 due to civil war, years before the mass exodus, and the rise of ISIS in 2017. The only work the refugees can find after three years in Jordan is in agriculture moving around Jordan wherever they can find work.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603544987988-O1REK0J83XHQY66LVP7I/Blessed+Cursed+Claimed-011.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>A young Syrian refugee gets an airlift while others stick to the back-bending work of picking tomatoes in Jordan, now home to more than half a million Syrians fleeing the bloody civil war.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603544992268-LUG17UFR1O0DHC6EZXEY/Blessed+Cursed+Claimed-012.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Taking a brief rest from Tomato picking in Gowera village, 30 minutes north of Aqaba in southern Jordan. These Syrian refugees have been stateless for more than three years due to the civil war in their country.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603544991476-9MGPUNND5C0X1SHEPZBZ/Blessed+Cursed+Claimed-013.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Two Syrian refugee families live in UN-supplied tents by the roadside in the Jordanian village of Fayfa.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603544989549-SO79PVKMH428PU0UNPKU/Blessed+Cursed+Claimed-014.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Anad, 27, injured by shrapnel when missiles landed on his village in Syria, now lives as a refugee in Muthalath Ainaizah Camp, home to 50-60 men, women, and children, or a total of 14 families, all from Hamah, Syria. Some of the refugees have been in Jordan for over a year.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545013843-KN08E6N7D7BQ7O5WHYTE/Blessed+Cursed+Claimed-015.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Over cups of tea and puffs on a hookah, Bedouin men company with the past in the Jordanian desert. A phone shows a picture of Auda Abu Tayi, a legendary ally of Lawrence of Arabia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545020964-12NMPNZJ6RFAL9IOJX34/Blessed+Cursed+Claimed-016.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Wadi Hafeer, Jordan. Many Star Wars movies were filmed in this epic landscape</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545022063-DZBF3DEQ6YZONYCIZO6K/Blessed+Cursed+Claimed-017.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Tire makes in the sand under the moonlight, next to the Seven Pillars mountain, said to be the inspiration for T.E. Lawrence's book, Seven Pillars Wisdom. These sandstone mountains are located in Wadi Rum, Jordan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545036862-WWZ0YURTYYGNHCP7EPLG/Blessed+Cursed+Claimed-018.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Rubbish strewed across the desert in Wadi Rum, Jordan</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545011067-M91T171JJOTJNMDM6CME/Blessed+Cursed+Claimed-019.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>The narrow pathway towards Petra in preparation for Petra by Night, a cultural event presented at the historic edifice known as the Treasury, carved into the ravines and mountains by the Nabatean nearly 3000 years ago in southern Jordan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545013613-ALKFP4Q0SG9ZDWS27ZLQ/Blessed+Cursed+Claimed-020.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>After walking through Saudi Arabia, writer and National Geographic Explorer, Paul Salopek, arrives with his mule through the wind-carved canyons of Wadi Musa in Jordan marking year four of the Out of Eden Walk.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545041243-V57D8DCRPU1DFZ4FYI4W/Blessed+Cursed+Claimed-021.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Paul Salopek trying to catch the phone signal to use the internet on his Macbook Air in the desert of Wadi Araba, Jordan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545046298-QHLFE8624D3RE0WQDN2J/Blessed+Cursed+Claimed-022.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Paul Salopek by the campfire with Hamoudi Alweijah al Bedul in the desert of Wadi Araba, Jordan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545047265-I7ADDNG0HD4L3QSBHYHT/Blessed+Cursed+Claimed-023.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Brehuiescu Vasile, from Romania, being baptized in the Jordan River along the Jordan River from Wadi Kharrar, Jordan, on Epiphany Day. It is believed that in this river at this location, John the Baptist baptized Jesus Christ.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545058821-YUWR45NY9M66L4EJO0U3/Blessed+Cursed+Claimed-024.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>A family makes a film for their daughter's bat mitzvah as they dance around a burst water pipe in the desert somewhere between Jericho and Bethlehem in the Israeli part of West Bank. Water shortages are a critical issue in this part of the Middle East.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545036772-0P4LZYKS3PCSQMGA5D2R/Blessed+Cursed+Claimed-025.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>After crossing the border from Jordan into West Bank, National Geographic writer and Explorer, Paul Salopek, walks the final 30 miles through the scorching heat of the Jericho desert towards Bethlehem.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545058992-LNLANCG7PMFGQ1S38IDF/Blessed+Cursed+Claimed-026.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>National Geographic Explorer and writer, Paul Salopek, comes upon the Israeli West Bank barrier or Separation Barrier in Bethlehem, West Bank, used to divide Palestinians and Israelis, the first wall he's run into since starting the Out of Eden Walk more than one year earlier in Ethiopia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545062656-HYC6ERKHGPZJUEYB2HSM/Blessed+Cursed+Claimed-027.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Throwing back exploded tear gas canister to Israeli soldiers, Palestinian In the West Bank village of Bil'in protest the expansion of an Israeli settlement that spills onto their side of the Separation Barrier.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545068654-UPSTLTAXXQIXBU42NYKZ/Blessed+Cursed+Claimed-028.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Tear gas canisters lodged in concertina wire at the separation barrier in Bil'in, a Palestinian village in the West Bank where an Israeli settlement has been built in recent years. Bel'in is one of two key anti-Israeli protest villages in the West Bank. Riots and protests frequently occur due to Israel's continuing settlement advances into the West Bank.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545074553-QR42PVLS19IZJ0FHCR8C/Blessed+Cursed+Claimed-029.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Muslims from India pray alongside Jews at King David’s Tomb, on Mount Zion in Jerusalem, one of the few places in Israel where members of the two faiths worship together. A synagogue, a mosque, and a Crusader church have all occupied the site.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545071572-XMJVZVLX6UQ94NMXY78F/Blessed+Cursed+Claimed-030.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Samaritan priests argue with each other before prior to a circumcision ceremony in the village of Kiryat Luza on Mount Gerizim. Over 90% of the worldwide population of Samaritans live in very close proximity to Gerizim, mostly in Kiryat Luza. Samaritanism is a religion closely related to Judaism</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545080336-FQCL8B2L97SHESYVZTT6/Blessed+Cursed+Claimed-031.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Children at the Samaritan school in Kiryat Luza on Mount Gerizim. Over 90% of the worldwide population of Samaritans live in very close proximity to Gerizim, mostly in Kiryat Luza.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545090425-OTMQGTMQAY1GC2ZHWFDQ/Blessed+Cursed+Claimed-032.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Dark suits and beards predominate in Mea Shearim, a Jerusalem enclave of ultra-Orthodox Haredi Jews. The sexes are kept separate in many public activities, from eating to worship, in a district little changed since its settlement in 1874.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545092732-0PC5U4Q9H5PCQOL7KO2F/Blessed+Cursed+Claimed-033.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Palestinian military keep watch over Manger Square in Bethlehem, while Sponge Bob and Winnie the Poo balloons pass on Christmas Eve, 2013</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545091358-1D6GD2LE1IF6SU9HU9GU/Blessed+Cursed+Claimed-034.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>At midnight on Christmas Eve, Christian faithful kiss and touch the spot believed to be where Christ was born located in the grotto or basement area at the Church of the Nativity in Bethlehem.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545097530-VK8QLI979W59LSA276Y8/Blessed+Cursed+Claimed-035.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Carl James Joseph—an American known as the Jesus Guy for his emulation of the Savior—beds down at the 9th Station of the Cross in Jerusalem’s Old City with only a blanket and a Bible. Christian pilgrims have been following Jesus’ footsteps since the fourth century.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545138276-XUDVBNB7GRNTRVA87D1O/Blessed+Cursed+Claimed-043.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Good Friday service at the Armenian Orthodox Patriarchate (Convent) of St. James Church in the Old City of Jerusalem, Israel.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545104917-UUE4949K33X178NBD319/Blessed+Cursed+Claimed-037.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Palm Sunday inside the Church of the Holy Sepluchre in the Old City of Jerusalem, Israel.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545095578-NQQZIWNSK9G94WAD6G7T/Blessed+Cursed+Claimed-036.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Orthodox Christian pilgrims from eastern Europe exult in having their candles lit with “holy fire,” believed to emanate on the day before Easter from the site of Jesus’ tomb, in Jerusalem’s Church of the Holy Sepulchre.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545118610-5YD03SYHEOO4ANKEGH5P/Blessed+Cursed+Claimed-038.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Orthodox faithful rush to touch the water that was used to wash the Greek Orthodox Patriarch's feet, considered sacred, on Holy Saturday outside the Church of the Holy Sepluchre in the Old City of Jerusalem, Israel.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545119872-77QGKP7SMRS2THM5FC9R/Blessed+Cursed+Claimed-040.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Ethiopian Orthodox Christians praying on the eve of Holy Saturday in the Ethiopian Chapel on the roof of Church of the Holy Sepluchre in the Old City in Jerusalem.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603567255616-RGYDQNGZ055MRM2J0I1Z/Blessed+Cursed+Claimed-039.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Members of the Ethiopian Orthodox Church rejoice in a dousing of holy water during Easter Week in Jerusalem’s Old City. More than a hundred thousand Ethiopians have immigrated to Israel since 1948.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545113997-3K1725KDGNT4ZAQZHAF7/Blessed+Cursed+Claimed-041.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Ethiopian Orthodox Christians pray upon a cross in the basement of the Convent of the Flagellation in the Old City in Jerusalem on Good Friday. It is believed that Jesus was whipped before carrying the cross to his crucifixion.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545106010-4WPLIOQLDLQUGQGXOWRR/Blessed+Cursed+Claimed-042.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Ray of sunlight during the Holy Fire ceremony inside the Church of the Holy Sepluchre in the Old City in Jerusalem.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545119406-H1IWBU5IU7UVUUQW7II4/Blessed+Cursed+Claimed-044.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Christian pray inside the Chapel of the Angel upon a small alter believed to contain a piece of the bolder that closed Christ's Tomb located inside the entrance of the Tomb of Christ on Easter Sunday inside the Church of the Holy Sepluchre located in the Old City.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545155711-OFQ155G5YKCOKLRJKOMV/Blessed+Cursed+Claimed-045.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Olive trees in Gethsemane, the garden at the foot of the Mount of Olives in Jerusalem most famous as the place where, according to the gospels, Jesus prayed and his disciples slept the night here before Jesus' crucifixion.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545154530-7AKDLBGYBM4GOS2XTNKD/Blessed+Cursed+Claimed-046.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Modern Anthropocene along the Out of Eden Walk in the West Bank — Boeing 707 aircraft and carnival bumper cars rest in a field just outside Nablis in the West Bank. Owned by brothers Atallah and Khamis al-Sairafi, they plan to one day turn the aircraft into a restaurant.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545153094-WC6Q8J8CT5ZYCCY1DM8P/Blessed+Cursed+Claimed-047.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Youths explore Roman ruins at Samaria-Sebaste, a West Bank archaeological site divided between Israeli and Palestinian control. A forum and a temple to Augustus remain from the pre-Christian Roman city.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545150507-RDWFYIUAKXCMCCAOYH4J/Blessed+Cursed+Claimed-048.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>The old souk or old market in Nablus, West Bank.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545144009-AIN10ZXM2IA1VAFAD0PE/Blessed+Cursed+Claimed-049.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Haloom Abu Mussalam, a watermelon vendor, balances three of his fruitful offerings to drivers passing along the street just outside of Nablus, West Bank.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545162425-5VFIU8T4KKNNOGFTXAS0/Blessed+Cursed+Claimed-050.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Plastic tarps, caught in trees and fencing in Jericho, West Bank. This area of the West Bank is part of Abraham's Path. The Abraham Path is a cultural route believed to have been the path of Islamic, Christian, and Jewish patriarch Abraham’s ancient journey across the Ancient Near East, today heavily covered in rubbish.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545167899-6AQ66LRQ5G1P85K26YDS/Blessed+Cursed+Claimed-051.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>Ayla Naim, 24, and her fiancé, Maor Portal, 26, posing in the water for wedding photographer along the beach in Akko, Israel, a popular location for couples to be photographed.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603545170392-2JW0JLUPUIUY3M3Z4UP4/Blessed+Cursed+Claimed-052.jpg</image:loc>
      <image:title>Blessed, Cursed, Claimed</image:title>
      <image:caption>The Mediterranean Sea by the Rosh HaNiqra grottoes in northern Israel, at the border with Lebanon.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.stanmeyer.com/the-wells-of-memory</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2020-10-29</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585157646-LEKA1HLU7VU5V021XT7T/The+Wells+of+Memory-001.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>A pre-Islamic people, the historic Nebitean ruins of Madain Saleh, carved into sandstone mountains thousands of years ago. Each of these structures were used as tombs for the wealthy during the Nebitean era which stretched from Petra in Jordon then southward throughout most of the Hejaz region of present day Saudi Arabia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585157809-PX2CTH1HJYG5GCR0K42P/The+Wells+of+Memory-002.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Pigeons in Wasit, Saudi Arabia. From this point in the walk, the dirt road ends and nothing but desert until reaching Jordan.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585157563-36UHWAUJUBUZOUSXW6T3/The+Wells+of+Memory-003.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Abdul Hameed Hiran and his family enjoy a Saturday afternoon along the Jeddah Corniche, a 30 km coastal resort area of the city of Jeddah located along the Red Sea, the only large city in the Hejaz in Saudi Arabia.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585148348-5DXOO3AB1JO1U5HCZTPK/The+Wells+of+Memory-004.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Old buildings in the Balad area of Jeddah, Saudi Arabia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585161238-FLH7GH7LJTWYKKVI0VHW/The+Wells+of+Memory-005.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Morad Assaad Alah, 24, from Afghanistan, selling Islamic prayer rugs in an underpass walkway area in Jeddah, Saudi Arabia. Saudi Arabia has over 7.5 million foreign workers, many who leave their employers to work both legally and illegally in various parts of the kingdom.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585159440-FLGC4KC5NGM5X858BNAK/The+Wells+of+Memory-006.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>1960's Ford F-100 sits in front of the ruins of an old 17th-Century Dutch church located in Jeddah. Today, no other religion but Islam can be openly practiced in Saudi Arabia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585177449-8P9GIBWZRJ8W4NSK2OWJ/The+Wells+of+Memory-007.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>At her Jeddah home, single mom Yasmin Gahtani dresses casually to help her boys with homework. In public, even in one of the most liberal Saudi cities, she wears an abaya, or robe.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585194760-LM2ZE1T3GNYZDHEGJASQ/The+Wells+of+Memory-008.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Somali women recycle cans and old bread in the historic Balad area of Jeddah, Saudi Arabia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585172462-0314YJ1SI6KVZJK3DSO9/The+Wells+of+Memory-009.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Balad area of Jeddah, Saudi Arabia.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585202233-CIDC8BPOQX7JG1V73PQJ/The+Wells+of+Memory-010.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Dead date palms in Yanbu an Nakhl, where development in nearby coastal cities has sapped the water table.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585185929-9M81F70CCIGVLT2KDFAN/The+Wells+of+Memory-011.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Abdullah, 12, from Mecca, tending camels after taking them for a walk in the desert outside Yanbu, Saudi Arabia. Wealthy camel owners primarily hire young boys to care for their herds.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585187554-KYSADDYHUQID5B77OY10/The+Wells+of+Memory-012.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Rabah al rhafe, a Bedouin nomad, breaks his fast with goat milk and Saudi style bread at his families encampment in the desert near Yanbu, Saudi Arabia. Rabah al rhafe is also known as Abu Atiq. He has three wives and over 20 children.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585205223-2UMES9O9PBH9Y9E7YKA5/The+Wells+of+Memory-013.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Weekend nomads, SUV-driving camel owners from Yanbu al Bahr pray at a deluxe desert camp. The vanishing ways of Bedouin herders maintain a grip on nostalgic Saudi city dwellers.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585206570-8JN5Q6X0TEQH3TA5OIU3/The+Wells+of+Memory-014.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>As an armed guard keeps watch, Governor Mosaad Al-Saleem (right) entertains guests during a regatta near the Red Sea port city of Yanbu al Bahr, much of it built in the 1970s.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585219826-2ZBSFKMD7ZAXPRHZ0BQH/The+Wells+of+Memory-015.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Racing boys on ATV's pass brightly colored horse and carriages await customers along the beach in Yanbu. Saudi Arabia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585219632-ZYUFWGRKXP1BGF09B26R/The+Wells+of+Memory-016.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Thousands of goats being slaughtered for Eid al-Adha or Feast of the Sacrifice at a slaughterhouse in Yanbu. Eid al-Adha honors the willingness of Abraham (Ibrahim) to sacrifice his young first-born son Ishmael (Ismail) as an act of submission to God's command and his son's acceptance to being sacrificed, before God intervened to provide Abraham with a lamb to sacrifice instead.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585218804-YJQQCSRJKO5X5U73VPGC/The+Wells+of+Memory-017.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Harabi performance, a 100 year old transitional dance to celebrate peace but also a dance to prepare for war, held in Yanbu Al Nahkal, Saudi Arabia. This day in 2013 it was performed for those who could not make it to Haj in Mecca.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585230275-IGN6N87Q61OM7STCMF8W/The+Wells+of+Memory-018.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>For a young Saudi man with a degree but no job, the corniche in Al Wajh is a playground at dusk for pulling wheelies on his motorbike.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585235285-T71XS50D9I4LLCW0DW9Z/The+Wells+of+Memory-019.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Children play among the remains of a truck left in ruins in front of old Bedouin homes in Yanbu Al-Nakhal, Saudi Arabia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585235209-Z203BU4OXA47RKZKP9PI/The+Wells+of+Memory-020.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Water is precious in Duba, and Adbulmoeen Ali Huseen, a worker from Bangladeshi, watches not to spill any drops while filling jugs using a dispenser normally seen at gas stations. While oil is plenty in Saudi Arabia, water is trucked from wells as far as 100 miles away and then purified.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585237281-UC5ZN897VGWABVLX84AY/The+Wells+of+Memory-021.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Foreign workers make up nearly all service sector jobs in Saudi Arabia, such as these workers employed at the Al'Ula Restaurant in Al Ula, Saudi Arabia, hailing from Pakistan, Egypt, Syria, and Afghanistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585245422-J0RUT0TSAAAKNAZL1OO1/The+Wells+of+Memory-022.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Hundreds of Sudanese women and men clamor to get through immigration at the Jeddah Islamic Port terminal to leave Saudi Arabia after visiting Mecca. This port is the main sea terminal for all pilgrims visiting Mecca for Haj.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585245035-HBO1FYF04DYQ8TIFDLYB/The+Wells+of+Memory-023.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Surrounded by the ghosts of travelers who came before him, writer and National Geographic Explorer, Paul Salopek, reads with a head torch amid 2,000-year-old Nabataean tombs before going to sleep on a blanket in the desert at Madain Salih.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585260406-0G8PJ0G23JHU50TQ8FSZ/The+Wells+of+Memory-024.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>A cluster of eroded sandstone hills known as the Dancing Ladies located in Madain Saleh, Saudi Arabia,</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585271796-P8MAESZ8LE9MDRPFQJZT/The+Wells+of+Memory-025.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Under the moonlight, the historic Nebitean ruins of Madain Saleh, carved into sandstone mountains thousands of years ago. Each of these historical structures was used as tombs for the wealthy during the Nebitean era which stretched from Petra in Jordon then southward throughout most of the Hejaz region of present-day Saudi Arabia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585260170-CISBYC8HX70U0VYSUPQV/The+Wells+of+Memory-026.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Resting more than 100 years later in the remote deserts of Saudi Arabia, a fallen locomotive once pulled pilgrims on the Hejaz Railway, built by Ottoman Turks. Tribesmen led by Lawrence of Arabia regularly attacked Hejaz trains during World War I.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585275549-T58O7HMS3OI90X24G3SE/The+Wells+of+Memory-027.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>The Old City of Al'Ula, build in the 13th century with many of its structures still remaining. Al-`Ula was once a major settlement of the region facilitating trade and the movement of people to and from Mecca. The last family is said to have left in 1983, while the last service in the old mosque was held in 1985.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585279729-DM5QVF9VLJHLW397ILLI/The+Wells+of+Memory-028.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>The medieval town city of Al'Ula, build in the 13th century, is believed to be the site of the old Dedanite and Lihyanite of the Lihyan kingdom dating back to the 7th century BC.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585282863-2AFRRSB0ZFV1BLA1PIZS/The+Wells+of+Memory-029.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Vastness of Al'Ula, build in the 13th century with many of its structures still remaining. In the 20th century, a new town center was established beside the old town, and eventually, the people left Al'Ula.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585282622-U1DYUE7WH9KXAVQ4VZRY/The+Wells+of+Memory-030.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>Remains of a Catalina aircraft, abandoned on the beach at Ra's Ash Shaykh Humayd, Saudi Arabia, after an attack by Bedouins in March 1960.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1603585282856-GV6HJMANQPLBC5ZU5GYZ/The+Wells+of+Memory-031.jpg</image:loc>
      <image:title>The Wells of Memory</image:title>
      <image:caption>For centuries a well at the Al Bad oasis nourished camel caravans and religious travelers. It is now a dry hole. Folklore says that Moses watered his sheep here.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.stanmeyer.com/contact</loc>
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  <url>
    <loc>https://www.stanmeyer.com/home-holiday-love-2021</loc>
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    <lastmod>2025-12-30</lastmod>
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    <loc>https://www.stanmeyer.com/tblisi-workshop-2023</loc>
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    <image:image>
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      <image:caption>Editing with photographers from Iran, 2017 Tbilisi workshop. Photo by Anush Babajanyan/VII</image:caption>
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      <image:caption>2016 Tbilisi workshop on the roof of the Check-Point Hotel. Photo by Anush Babajanyan/VII</image:caption>
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      <image:caption>Projecting final stories in the garden, Bali 2023.</image:caption>
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      <image:caption>Tyler Blodgett editing his story on ricefields of Bali, 2023.</image:caption>
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      <image:caption>Kelsey Schulz and Bahar Gül in editing trance, Bali 2023.</image:caption>
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      <image:caption>Nightly projections in the garden, Bali 2023.</image:caption>
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      <image:caption>Evening editing during the 2017 Bali Workshop. Photo by Anggara Mahendra</image:caption>
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      <image:caption>Breakfast together each morning during the 2017 Bali Workshop in Ubud.</image:caption>
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      <image:caption>Photographers presenting their completed stories in the garden, 2013 Bali Workshop.</image:caption>
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      <image:caption>Story projection during the 2005 at my home in Bali.</image:caption>
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      <image:caption>Tyler Blodgett editing his story on ricefields of Bali, 2023.</image:caption>
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      <image:caption>Kelsey Schulz and Bahar Gül in editing trance, Bali 2023.</image:caption>
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      <image:caption>Nightly projections in the garden, Bali 2023.</image:caption>
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      <image:caption>Evening editing during the 2017 Bali Workshop. Photo by Anggara Mahendra</image:caption>
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      <image:caption>Breakfast together each morning during the 2017 Bali Workshop in Ubud.</image:caption>
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      <image:caption>Photographers presenting their completed stories in the garden, 2013 Bali Workshop.</image:caption>
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      <image:caption>Story projection during the 2005 at my home in Bali.</image:caption>
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    <lastmod>2020-12-18</lastmod>
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    <lastmod>2020-12-14</lastmod>
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    <lastmod>2020-12-14</lastmod>
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    <lastmod>2020-12-13</lastmod>
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    <lastmod>2020-12-20</lastmod>
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    <lastmod>2024-11-29</lastmod>
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    <lastmod>2022-12-01</lastmod>
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    <lastmod>2020-12-04</lastmod>
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    <lastmod>2020-12-04</lastmod>
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    <lastmod>2020-12-04</lastmod>
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    <lastmod>2020-11-30</lastmod>
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    <lastmod>2020-11-30</lastmod>
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    <lastmod>2020-11-30</lastmod>
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    <lastmod>2020-11-30</lastmod>
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    <lastmod>2020-11-30</lastmod>
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    <lastmod>2020-11-30</lastmod>
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    <lastmod>2020-11-30</lastmod>
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    <lastmod>2020-11-30</lastmod>
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    <lastmod>2020-11-30</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-12-03</lastmod>
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    <lastmod>2020-12-13</lastmod>
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    <lastmod>2020-12-13</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <loc>https://www.stanmeyer.com/prints/p/trance</loc>
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    <lastmod>2020-11-27</lastmod>
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    <loc>https://www.stanmeyer.com/prints/p/sparrows</loc>
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    <lastmod>2020-11-27</lastmod>
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    <loc>https://www.stanmeyer.com/prints/p/bridging</loc>
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    <lastmod>2020-11-28</lastmod>
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      <image:title>Prints - Bridging - Turkey &amp; Armenia</image:title>
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    <loc>https://www.stanmeyer.com/prints/p/camels</loc>
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    <lastmod>2020-11-27</lastmod>
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    <loc>https://www.stanmeyer.com/prints/p/registan</loc>
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    <lastmod>2020-11-27</lastmod>
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    <loc>https://www.stanmeyer.com/prints/p/tomatoes</loc>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <loc>https://www.stanmeyer.com/prints/p/tortillas</loc>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <loc>https://www.stanmeyer.com/prints/p/bodh-gaya</loc>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2022-11-30</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2024-11-29</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-12-08</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-12-04</lastmod>
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    <lastmod>2020-12-08</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <lastmod>2020-12-15</lastmod>
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    <lastmod>2022-12-01</lastmod>
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    <loc>https://www.stanmeyer.com/prints/p/maelstorm</loc>
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    <lastmod>2020-11-27</lastmod>
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    <loc>https://www.stanmeyer.com/prints/p/saut-deua</loc>
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    <lastmod>2024-11-29</lastmod>
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    <loc>https://www.stanmeyer.com/prints/p/epiphany-day</loc>
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    <lastmod>2020-11-27</lastmod>
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    <loc>https://www.stanmeyer.com/prints/p/mangystau</loc>
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    <lastmod>2020-11-27</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1601418073672-OXC1T8DDEIG945WQESSU/MM8503_160516_13280.jpg</image:loc>
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    <loc>https://www.stanmeyer.com/prints/p/tradition</loc>
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    <lastmod>2020-11-28</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1601417650778-5OPNRFTCSIZKHJLCBY3H/MM7723_101217_13906.jpg</image:loc>
      <image:title>Prints - Remembrance - Papua New Guinea</image:title>
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    <loc>https://www.stanmeyer.com/prints/p/smoke</loc>
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    <lastmod>2020-11-27</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1601501050226-IGD0YKSJSQECSFAQTZUB/MM7486_060514_01939x.jpg</image:loc>
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    <lastmod>2024-11-29</lastmod>
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    <lastmod>2020-11-27</lastmod>
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    <loc>https://www.stanmeyer.com/prints/p/cenote</loc>
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    <lastmod>2020-11-27</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5f6006a29189ac2449b54914/1601410467080-QTM6DQG46C076A4W6FQ9/MM7765_090904_22678.jpg</image:loc>
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    <loc>https://www.stanmeyer.com/prints/p/dead-ducks</loc>
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    <lastmod>2020-11-27</lastmod>
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    <loc>https://www.stanmeyer.com/prints/p/conductor</loc>
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    <lastmod>2020-11-27</lastmod>
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